mahabharat katha -chakravarti rajagopalachary
71.athavaan din
athavean din savere bhishhm ne kaurav-sena ki vhyooh–rachana kachhue ki shakhl mean ki. is par yudhishthir dhrishhtadyumhn se bole– "kauravoan ke koorm-vhyooh ko dekhakar apani sena ki vhyooh-rachana is tarah karo ki jisase shatru-vhyooh ko to da ja sake. jalhdi usaki vhyavashtha honi chahiye." tab dhrishhtadyumhn ne paandavoan ki sena ki tin shikharoan (chotiyoan) vale vhyooh mean rachana ki. is vhyooh ke ek sire par bhimasen aur doosare sire par sathyaki apani-apani senaean lekar mushtaidi se kh de ho gaye. bich vale sire par shvayan yudhishthir kh de rahe. samarik kala mean hamare poorvajoan ko kaphi pravinata prapht thi. l dane ke taur-tarikoan ke bare mean yadyapi koee suvishtriti shashtr to nahian racha gaya, phir bhi pray: sabhi kshatriyoan ko unaka paramhparagat jnan pidhi-dar-pidhi prapht hota chala jata tha. shatru-paksh ke ashtr-shashtr tatha un shashtroan ki shakti ithyadi batoan ko dekhate hue, us samay ki prachalit yuddh-paddhati ke anusar un dinoan ke raja log apane ashtr-shashtroan evan taur-tarikoan mean avashyak parivartan aur parivarddhan bhi samay-samay par kar lete the. kurukshetr ke yuddh ko hue kee hajar varsh ho chuke haian. at: mahabharat mean jis yuddh ka varnan hai, usaki ajakal ke yuddh ki karravaiyoan ke sath tulana karake use kori kalhpana thahara dena ya nirarthak batang d samajhana uchit nahian. abhi dedh sau sal hue ianghlaiand ke vir nelasan ne apani suprasiddh nau-sena ko lekar phraansisiyoan ke chhakhke chhu da diye the, kinhtu yadi usi vijeta nelasan ke jahajoan aur hathiyaroan ki tulana ajakal ki nau-sena v hathiyaroan se ki jaye to usake samay ki l daiyaan vilakshan hi pratit hoangi! yadi dedh hi sau baras ke pahale ki paristhiti yah thi to mahabharat-yuddh ke samay ki bat to poochhana hi khya hai! ek bat aur bhi hai, jise hamean dhhyan mean rakhana chahiye. yuddh ko hi vishay banakar jo kavhy ya akhhyan-granth racha jaye, usase yuddh ki karravaiyoan evan vibhinhn hathiyaroan ka pramanik vivaran tatha vhyakhhyan ki asha nahian ki ja sakati. hamare yahaan prachinakal mean yuddh ke jo taur-tarike aur paddhati prachalit thi, vah kshatriyochit sanshkriti ka hi ek aang mani jati thi. yuddh ke taur-tarikoan ke rahashy evan gatividhi ka jnan unhhian logoan tak simit raha jinaka unase kam p data tha. kaviyoan ya rrishiyoan ke rachit granthoan mean un paddhatiyoan ki vhyakhhya ya vivaran nahian paye ja sakate. ajakal ke kisi granhth ya upanhyas mean kahian kisi rog ke ilaj ka poora jiqr ho to lekhak se is bat ki to asha nahian ki jati ki vah ilaj ka poora vivaran, davaoan ki soochi-sahit deta jaye. yadi de bhi to bhi yuddh-pranali ke poore shashtr ki asha rakhana sarvatha anuchit hoga. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj