mahabharat katha -chakravarti rajagopalachary
62.gita ki uthpatti
kurukshetr ke maidan mean donoan taraph ki senaean l dane ko taiyar kh di thian. un dinoan ki riti ke anusar donoan paksh ke viroan ne yuddh-niti par chalane ki pratijnaean lian. yuddh ki pranali evan paddhati samay-samay par badalati rahati thi. un dinoan ki yuddh-pranali ko dhhyan mean rakhate hue hamean yah katha padhani chahie tabhi har ghatana ka sahi chitr hamare samane ayega. nahian to ghatanaoan mean kahian-kahian ashvabhavikata ka bhram ho sakata hai. mahabharat ke yuddh ki shartean ye thian- roj sooryasht ke bad l daee band ho jaye. yuddh band hone ke bad donoan paksh ke log apas mean milean. saman balavanoan mean hi takhkar hoan. anuchit ya anhyayapoorn dhang se koee l daee nahian l d sakata. sena se door hat jane valoan par banoan ya hathiyaroan ka prahar n ho. rathi rathi se, hathisavar hathisavar se, ghu dasavar ghu dasavar se aur paidal paidal se hi l de. shatru par vishhvas karake jo l dana band kar de us par, ya darakar har manane ya sir jhukane vale par shashtr ka prayog nahian hona chahie. do yoddha apas mean yuddh kar rahe hoan to unako soochana diye bina ya savadhan kiye bina, tisare ko un par ya kisi ek par shashtr nahian chalana chahie. nihaththe, asavadhan, pith dikhakar bhagane vale ya kavach se rahit ko hathiyar chalakar nahian marana chahie. hathiyar pahuanchane aur dhone valoan, anucharoan, bheri bajane valoan aur shankh phooankane valoan par bhi hathiyar nahian chalana chahie. l daee ke in niyamoan ko donoan virodhi pakshoan ne pratijnapoorvak man liya. jhyoan-jhyoan samay badalata jata hai, sansar ki riti-niti bhi badalati jati hai. nhyay evan anhyay ki vivechana bhi ek jaisi sthir nahian rahati; n hi nhyay-anhyay ko nirdharit karane vale niyam hi kayam rahate haian. ajakal ki l daiyoan mean jo niti barati jati hai, usake anusar, jo bhi saman ya janavar l daee mean kam de sake, un sabako nashht kiya ja sakata hai. chahe ve gho de-jaise bejaban janavar hoan, ya davaiyoan jaisi avashhyak vashtuean hoan. kiantu un dinoan ki riti kuchh aur hi thi. kahane ka matalab yah nahian ki un dinoan ke prachalit vidhi-nishedhoan ka kabhi ulhlanghan hota hi nahian tha. ulate, mahabharat ke kee prasangoan se saph pata chalata hai ki un dinoan bhi vibhinhn karanoan se shartean kabhi-kabhi to di jati thian. kabhi-kabhi aisa hua karata hai ki kuchh khas avasaroan par, vishesh karanoan se, prachalit niyamoan ka ulhlanghan karana p data hai. kabhi-kabhi yahaan tak naubat a jati hai ki purane vidhi-nishedhoan ke shthan par naye hi niyam banane p d jate haian. mahabharat ke yuddh mean bhi kabhi-kabhi ye niyam to de avashhy gaye haian; kintu am taur par sabane uparokht shartean man li thian aur unhhian ke anusar ve l de bhi the. kabhi kisi ke shart to dane ki khabar p di to usaki sabane nianda hi ki; to dane vala bhi lajjit hua aur aant mean pachhataya. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj