mahabharat katha -chakravarti rajagopalachary
98.shok aur saanthvana
yudhishthir ke man mean yah bat sama gee thi ki hamane apane bandhu-baandhavoan ko marakar rajy paya hai isase unako bhari vyatha rahane lagi. vah yahi sochate rahate. ant mean unhoanne sannyas lekar van mean jane ka nishchay kiya taki is pap ka prayashchitt ho sake. is vichar se unhoanne sab bhaiyoan ko bulakar kaha- "bhaiyoan! mujhe n raj karane ki chah hai, n bhog ki. ab tumhian sab is rajy ko sanbhalo. maian to van mean jakar tapasya karana chahata hooan." yah sunakar sab bhaiyoan par mano vajr gir gaya. ve bahut chiantit ho uthe aur bari-bari se sab yudhishthir ko samajhane lage. arjun ne grihasth dharm ki shreshthata par prakash dala. usane kaha ki grihasth rakhate hue kis prakar bahut hi achchhe puny karm kiye ja sakate haian. bhimasen ne katu vachanoan se kam liya. vah bola- "maharaj, ap bhi unhian mand-gati logoan ki tarah batean karane lage haian jo shastroan ki rat lagate haian aur dharm ka rahasy jane bagair dharm ki duhaee dete haian. sannyay kshatriyoan ka dharm nahian hai; balki apane kartavyoan ka bhalibhaanti palan karate hue jivan bitana hi kshatriy ka dharm hai." nakul ne pramanapoorvak yah siddh karane ka prayatn kiya ki karm-marg n keval sugam hai balki uchit bhi, jabaki sannyas-marg kantila aur dushkar hai. is tarah der tak yudhishthir se vad-vivad hota raha. sahadev ne nakul ke paksh ka samarthan kiya aur ant mean anurodh kiya ki hamare pita, mata, achary, bandhu sab kuchh ap hi haian. hamari dhithaee kshama karean. vah boli- "maharaj! duryodhan aur usake paksh ke logoan ko marana bilakul nyay-sangat tha. us par pachhatane ki avashyakata hi nahian. kukarm karane valoan ko dand dena raja ke kartavyoan mean se hi hai aur usaka palan karana usake liye anivary hota hai. jinhoanne pap-karm kiye the unhian ko to apane dand diya hai! tab phir us par pashchattap karane ki avashyakata hi kya hai? ab to apaka yahi kartavy hai ki rajochit dharm ka palan karate hue rajy-shasan karean aur soch n karean." isi charcha ke bich bhagavan vyas bhi vahaan a pahuanche aur unhoanne itihasoan aur shastroan ke kee praman dekar yudhishthir ki shanka door karane ki cheshta ki. unhean rajy- shasan ka bhar vahan karane ko raji kar liya. isake bad hastinapur mean yudhishthir ka b di dhoomadham ke sath rajyabhishek hua. shasan-sootr grahan karane se pahale yudhishthir mahatma bhishm ke pas gaye, jo kurukshetr mean shar-shaiya par p de tapasya karate hue mrityu ki pratiksha kar rahe the. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj