bhagavan vasudev -sudarshan sianh 'chakr'
bhadr krishhn ashhtami
‘aghnidev shvayan avahaniy kunhd mean padhare.’ samhpoorn vipravarg, sab rrishi-muni vhyagr ho gaye havan-samagri jutane mean. kans ke rajhy mean chhip-chhipakar kisi prakar dainik aghnihotr ka niyam kuchh naishthik log nirvah karate the. unake yahaan bhi ahuti dene par pray: aghnidev dhoomr hi dete the. b da prayathn karana p data tha jhvala prakat karane ke lie, kinhtu aj to un havan-kunhdoan se sahasa lapatean uthane lagian, jinamean varshoan se samidha tak nahian p di thi. asuroan aur unake anugat manavoan ki shthiti bhi aj adabhut thi. pata nahian, kahaan ka alashy utar aya tha. n kahian jane ko ji karata tha, n kuchh karane ko. keval sote rahane ki ichhchha hoti thi. poore prakriti ke praangan mean aj to mahothsav utar aya tha, us par drishti dalane ka avakash is varg mean se kisi ko nahian tha. kans bahut dinoan par aj soya tha–dopahar se bhi pahale so gaya tha aur tho de samay ke lie saanyakal utha tha. usake anucharoan ki bhi yahi avashtha thi. avashhy aj unhhean bhi ahar mean bahut shvad mila tha. datakar bhojan kiya tha aj un sabane; at: alashy-nidra sahaj the. din bit gaya. saanyakal aya aur ratri a gayi. itana nirmal akash–aisi shvachhchh dishayean ki lagata tha gagan mean rathnoan ka amhbar kisi ne ulat diya hai. taroan ki jhyoti bahut adhik jagamagane lagi thi. aradhana- havan, poojan, jap mean kartavhy manakar hi lagana p da aj; anhyatha man to itana sathvapoorit ho raha tha rrishiyoan, viproan, dharmathmaoan evan bhaktoan ka ki anhtarmukhata ko bhang karana p data tha japadi ke lie. ratri ayi, kinhtu jaise vishv ka samhpoorn tamas asur prakriti ke logoan ke pas hi simat gaya. shesh kisi ko tanhdra ya alashy tak nahian aya. aj to rrishi-ashramoan mean nanhhean balak tak asan baandhe dhhyanashth baithe the. achanak divhyalokoan mean uthsav praramhbh ho gaya. sathyalok tak jab sankirtan guanjit hone laga to amaravati to vaise bhi aphsaraoan ki nrithy-git shthali hai. gandharvoan ke kalakanhth doosare kis din sarthak hote. shvarg ke us sangit ki dhhvani dhara par pahachan li gayi hoti yadi usi samay door–samudratatiy pradesh ki or manhd-manhd; kinhtu gambhir evan niranhtar meghagarjan ki dhhvani n ane lagi hoti. ratri mean bahut der tak amod-vhyasht rahane vale asuroan ko aj din se hi alashy ne daba rakha tha. unake panak evan krida-grih aj soone p de the. unhhoanne jivan mean pahali bar aj shighr shaiyhya ka ashray le liya tha. ‘megh garjan karane lage haian!’ asuroan ne pray: kaha– ‘aj kahian grih se nikalane yoghy nahian hai. din bhar gagan khula raha hai. lagata hai varsha hogi. savadhani se unhhoanne dvar banhd kar diye. keval ve jage rahane ko vivash the, jinhhean ratri mean path par athava kahian kisi dvar par niyukt kiya tha. aise logoan ne bhi apane baithane ka shthan dhooandh liya aur jab nidra ka veg hota hai–bahut se prahari kh de-kh de bhi so liya karate haian. meghoan ka garjan dhire-dhire badhata ja raha tha. gagan mean chapala ki door chhootati phulajh diyaan apana prakash kshan-kshan par phailane lagi thian. bahut manhd padoan se ghataoan ke gajayooth gagan mean mathura ki or badh rahe the. ashramoan mean, vipragrihoan mean, dharmathmaoan ke hriday mean sathvikata adhik-adhik saghan hoti chali gayi. gati vahaan bhi nahian thi. bolane ki ruchi vahaan bhi kisi mean nahian thi; kinhtu vahaan ekagrata-anhtarmukhata mean apana deh hi vishmrit ho chuka tha. at: gagan mean badhate suroan ke mahothsav-shabhd dhara par sunane ki shthiti mean n asur manav rah gaye the aur n sathvikajan hi the. nirav-nishpanhd dhara ka aank-dharadevi samuthsak thian, ruddh shhvas pratiksharat thian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj