bhagavan vasudev -sudarshan sianh 'chakr'
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apani bat
nahian janata, krishhnachanhdr jivan mean kab aya, kinhtu yah bhali prakar janata hooan ki nanhd-tanay ne mere sath bharapoor pakshapat kiya hai. samadarasi mohi kah sab kooo.. sanatan dharm ne karm ka nirnay-nhyay karane ka kam yamaraj ko de diya hai. eeshvar ka kam nhyay karana nahian hai. koee pita apane putroan ka nhyay khya karega. eeshvar to ananht karuna-varunalay hai, dayasinhdhu hai- sabake lie. vah kisi ke kabhi aparadh dekhata hi nahian. usake vidhan mean ek hi bat hai- jiv ka mangal. ye rog-shok, sanyog-viyog, maran aur dhan-haran adi danhd haian karm-niyanhta ke, yah bat bhi bachhchoan ki hai. ye sab jiv ke apane lapete mal ko shuddh karane ke sadhan haian. yah sarvasamanhy jivan ki bat- lekin bhagavan sarvasamanhy ke lie jaisa hai, bhaktoan ke lie bhi vaisa hi nahian hai. vah ‘sevak priy’ bhakt vathsal, bhakt pakshapati hai; bhakt samane ho to use phir samhpoorn srishti bhool jati hai. bat itani hi nahian hai. braj-rajakumar kab kisake gale mean hath dalakar kah dega ‘too mera’ -koee niyam nahian hai. vah pralamhb aur vhyom jaisoan ko bhi sakha shvikar karane mean hichakata nahian. mujhamean dharm, sanyam, sadhana kuchh kabhi nahian rahi aur shhyam itane par bhi balat sada mera pakshadhar raha. maian banhdhan mean pata nahian kitani bar koodane ko atur hua aur yah pash-chhetta sada sajag raha. ab is prakar jo apana bane, vah anhtar mean kab aya- yah kaise kaha jay; kinhtu jab maianne lekhan ke kshetr mean pravesh kiya to goshvami tulasidas ji ki shrikrishhn-gitavali ka anuvad pahili pushtak thi. vah bahut pichhe ‘manas-mani’ mean kramash: nikali. san 1936 mean vrinhdavan aya to pahili maulik pushtak likhi gayi- ‘tribhuvan sunhdar’. yah 'sankirtan' masik-patr[2] ke visheshaank ‘shrikrishhn charitaank’ ke roop mean nikali. lekin is visheshaank ke sath hi ‘sankirtan’ banhd ho gaya. at: us charit ka prachar nahian hua. vrinhdavan mean hi ek rachana aur praramhbh ki thi- ‘sakhaoan ka kanhhaiya’ lekin vah apoorn rah gayi aur panhdulipi bhi surakshit nahian rahi. ‘kalhyan’ ka ‘upanishadh aank’ nikalane vala tha, jab maian kalhyan parivar ka sadashy banakar gita vatika pahuancha. vahian ‘shrikrishhn charit’ ka poorvardh likha gaya aur vahaan se ram van ane par usaka uttarardh poorn hua. uttarardh to prakashak ke pas hi p da raha, ab bhi p da hai. poorvardh bahut rucha tha, shrishvami chakradhar ji maharaj ko; aur unake dvara prerit bhaee shri shivanath ji dube ke prayathn se motilal banarasi das ne use prakashit kiya tha. ab unake yahaan vah anupalabhdh ho gaya hai. vaise bhaee devadharaji shashtri use masik-patr ‘shrikrishhn-sanhdesh’[3] mean ek-ek adhhyay prati mas dete rahe haian. inake atirikt ‘kalhyan’ ke 'hinhdoo-sanshkriti’ aank mean sankshipht ‘shrikrishhn-charit’, ‘balakaank’ mean ‘shrikrishhn bal-charit’, gita pres se balakoan ke lie chhapa, ‘bhagavan shrikrishhn’ adi chhote roopoan mean kee shrikrishhn-charit likhane ka avasar aya hai. lekin ‘shrikrishhn-charit’ jo motilal banarasi das ne chhapa, use doosaroan ne chahe jitana pasanhd kiya ho, use poora karate hi mujhe laga ki yah to kuchh bhi nahian hua. tabhi sankalhp bana tha ki ek shrikrishhn-charit aur likhana hai. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj