bhagavan vasudev -sudarshan sianh 'chakr'
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sagun tattv
jagat aur jivan sada se dharm evan darshan ki samashya hai. yah jo kuchh sansar dikhata hai, khya hai? khyoan hai? isaka adhar, karta, prerak kaun hai? kaisa hai? sath hi hamara apana jivan- ham shvayan khya haian? khya uddeshhy hai is jivan ka? jagat ko ham apani jnanendriyoan se jaisa dekhate haian, vah vaisa hi hai ya nahian- koee upay yah janane ka nahi hai. sab prani jagat ko aisa hi nahi dekhate. janhmanhdh ke lie roop ka – rangoan ka astithv hi nahian hai. aise hi jin praniyoan mean ghranendriy ya shravanendriy nahian haian, unake lie ganhdh athava shabhd nahian haian. indriyoan ki shakti bahy sadhanoan se athava yog se badhayi ja sakati hai; kinhtu anhtat: jagat ke dekhane ka madhhyam indriyaan hi raheangi. indriyaan ek hi vashtu ko paanch prakar se dikhalati haian. ek hi vashtu mean netr, shrotr, thvacha, rasana, nasika- roop, shabhd, shparsh, ras aur ganhdh prithak-prithak batalati haian. sath hi yah bhi ki indriyoan ki soochana parivartan shil hai. jo pushhp aj sunhdar, surang, sukumar dikhata hai- vahi kal saunhdary, rang, saukumary khoya dikhata hai. arthat drishhy jagat parivartanashil hai, ath ch anithy hai. jo ek roop nahian hai jo badalata rahata hai, usaki khoj vahaan karake kisi parinam par pahuancha nahian ja sakata. hamare pas paanch jnanendriyaan haian. unase ham shabhd, shparsh, roop, ras, ganhdh ka anubhav karate haian, at: inake adhar roop mean akash, vayu, agni, jal aur prithvi se bana jagat ko manate haian. panchendriy samhpann prani jahaan jayega,use panchatathv hi upalabhdh hoange. prithhvi jal mean ghul jati hai, jal ushhnata se sookh jata hai, ushhnata vayu mean lin ho jati hai aur vayu gati kho de to shoonhy se ek ho jata hai. is prakar akash se vayu, vayu se agni, agni se jal aur jal se prithhvi bani hogi- yah anuman sahaj kiya ja sakata hai. yah sab chinhtan karata hai man. man samahit ho, ya lay ho to kuchh pata nahian lagata. sath hi prabal sankalhp-shakti samhpann yogi ka man padarthoan mean-jagat mean yathechhchh parivartan kar leta hai. vah ek padarth ko doosare mean badal sakata hai athava navin padarth ka avirbhav kar sakata hai, yahi bat kahati hai ki padarth ki mool shvatanhtr satta nahian hai. padarth manas haian. jagat manas-srishti hai. jagat kisi manas-srishti hai? prashhn sahaj hai aur yah shpasht hai ki hamari, tumhhari athava vhyaktiyoan ki yah manas-srishti nahian hai. yogi ka prabal sankalhp bhi tho de padarthoan mean hi parivartan kar sakata hai. samhpoorn srishti kar dena ya srishti ko mita dena vhyakti ke lie samhbhav nahian hai. at: sochana hi p data hai ki koee srishti, sthiti evan sanhar ka sankalhp karane vala hai aur jo karta hai vah sagun to hoga hi. vhyakti mean apana khya hai? prithhvi, jal, ushhnata, gati aur akash ye vhyashti ke nahian hai. ye samashti ke haian. tab man vhyakti ka kaise ho sakata hai. |
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