bhagavan vasudev -sudarshan sianh 'chakr'
avatar ke lie anurodh
dhara ke do kary haian-
at: dhara ka adhidaivat roop hai gau. bhoodevi ke roop mean to ve nithy bhagavanh narayan ki sahachari haian. jab unake lie asurabhav asahy ho jata hai aur ve shvayan use door karane mean aksham ho jati haian, jab unake sahayak devata bhi samarth nahian rah jate to devataoan ke sath ye srashhta ki sharan jati haian.[1] prithhvi ki apani pahuanch brahmalok tak– srishti karta tak hi hai. parthiv sadhanoan se hone vale karmoan ki gati bhi yahian tak hai. dharm aur tap ke dvara manushhy yahian tak pahuanch sakata hai. yog, jnan, upasana to anhtaryami vasudev se ekathv prapt karane vale sadhan haian. at: inamean hiranhyagarbh ka kshetr to pichhe chhoot jata hai; kinhtu dharm aur tap ka madhhyam deh hai aur samasht deh hiranhy garbh ke sankalhp mean sthit haian, at: apane sankalhpakarta se age inaki pahuanch samhbhav nahian hai. jo srijan ka adhidevata hai, jagat mean avhyavashtha uthpann karane valoan ki srishti bhi usi ne ki hai. at: dayithv usi ka hai ki vah use sanyamit niyantrit kare. jab jivan mean asur vrittiyaan badh jayean- indriyoan ki shakti athyadhik bhog samapht pray: kar dean aur sattvik vrittiyoan ka hras hone lage- vhyakti ki dhi-dharika shakti isake atirikt aur khya kare ki indriyoan ko[2] ekatr kare aur anht: karan[3] se sahayata ki pukar kare. n srashhta aur n devata hi samarth haian is bhar ko door karane mean. devata samarth rahate haian, tab tak ve bhautik upadravoan ke madhhyam se sanhtulan banaye rakhate haian; kinhtu nar to narayan ka sakha hai.usaka bal-usaki buddhi– anek bar vah manhtr, tap athava aushadhi (vijnan) ke dvara suroan ki shakti ko kunthit kar deta hai. srishtikarta srijan kar sakate haian, unaka kary vrittiyoan ko shvaroop dena hai. ve shvayan niyanhtran karane mean asamarth haian. anht: karan tak gati hai indriyoan ke devataoan evan dhi ki; kinhtu anht: karan niyamak shvayan nahian ho sakata. niyanhtran evan palan karta to anht:karan ke prakashak anhtaryami vasudev haian. anht:karan ekagr ho to us anhtaryami prakash- usaki shakti jivan mean avatarit ho. bhagavan brahma ko suroan evan dhara ke sath ekagr hokar kshirasagar ke tat par jakar prarthana karani padati hai. kshirodadhi-vishuddh sathv mean jo param prakashak sthit hai, usi se to pukar ki ja sakati hai. srashhta shvayan sathvonhmukh rajogun ke adhidevata haian. unaki pahuanch sathvagun ke adhidevata bhagavan narayan tak hai. ve un shrihari ki prarthana karate haian suroan ke sath. bhagavan vishhnu ki nabhi se uthpann kamal se brahmaji prakat hue haian aur putr par sankat aye to vah pita ke atirikt aur kise pukare? avatar lene ka-bhoobhar-haran ka mukhhy dayithv un ananhtashayi par hai or jagathsrashhta ke lie unhhian ko pukarana sahaj sugam bhi hai.
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tika tippani aur sandarbh
- ↑ bhooskhalan, bhookampadi prithvi ka adhidaivat prakop bhi ho sakata haian. agni, jal, vayu ke prakop se athava mahamariyoan ke dvara mahavinash dhara par bar-bar hota hai; kiantu anek bar asur shakti in par adhikar pa leti hai.
- ↑ indriyoan ke adhidevataoan ko
- ↑ hiranhyagarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj