bhagavan vasudev -sudarshan sianh 'chakr'
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kans atankagrasht
aj to shvayan unake hath hathak di mean jak de the. ‘chhi:! atishay nirdayata achhchhi nahian.’ kans ke bhitar ek shvar utha. jaise ab tak nirdayata ki sima tootane mean kuchh kami rah gayi ho. ‘log itani kroorata suneange to mukh par bhale kuchh n kahean, pichhe gali deange mujhe, aur marane par sachamuch narak jana p dega.’ sach bat yah hai ki devi devaki ke bhitar jo a baitha tha, us dharm ke param prabhu ka sannidhhy kans ke kale hriday ko bhi kuchh kiranean apane prakash ki de raha tha. ‘yah shtri hai, bahin hai aur garbhavati hai.’ kans ki buddhi ne kaha– ‘athyugr pap prarabhdh banakar tathkal phal deta hai. itana ugr pap yash, shri aur ayu ko bhi turanht chat ja sakata hai.’ ‘ayu–ayu hi n rahe to yash aur shri kaisi?’ kans ne aise kaun se sathkarm kiye the ki marane ke pashhchat usaka yash rahega–yah vishvas kar le. isi prakar janhmanhtar mean aishvary–shri ke milane ki asha vah kis adhar par kare? ‘hari isake bhitar a chuka.’ kans ke anhtarman mean se ek atank jaga– ‘vah devi ka ashhtam garbh to ban chuka. ab maian devaki par hath uthaooan aur vah abhi prakat ho jay! prahlad ko bachane vah khamhbhe mean se prakat ho gaya tha. kab kis roop mean prakat hoga–khya thikana us mayavi ka.’ ‘achhchha, ise jine hi do.’ kans ko laga vah bahut daya kar raha hai–‘itana kroor maian nahian banoohanga.’ karagar se vah laut p da. rakshakoan ko k de adesh diye. dvar, argaladi ki shvayan pariksha ki. kuchh sainik aur bheje karagar par. vasudev ji ki or usane ate hi dekha tha aur udhar se nishhchinht ho gaya tha. vah phir devaki ko hi dekhata raha tha aur lauta bhi to ek sarvagrasi chinhta lekar lauta. ‘hari devaki mean aya! vah usaka ashhtam garbh ban chuka. ab vah kahian se prakat ho sakata hai.’ kans jal dekhakar chauankata hai– ‘vah mathshy bana, kachhchhap bana–kahian is bar makar ban jaye to? vah to nanhhian shaphari bana tha pahale–kahian nanhhian– bahut nanhhian joank banakar mere udar mean utar jaye aur vahaan badhane lage–vah vaman se virat banane vala!’ apane udar ko vah chhoota hai aur kaanpata hai. ‘vah varah ban gaya, hayashirsh ban gaya, hans ban gaya.’ kans ko prathyek pakshi, prathyek pashu ab hari dikhata hai– ‘vah is bar kak, gau ya hathi banakar khyoan nahian a sakata?’ apani ashvashala ke ashvoan se, apane gajoan se–vrishabhoan aur gayoan se hi nahian–ajakal to kans bakariyoan tak se bhayabhit ho jata hai– ‘yah abhi bakari hai, abhi bhayanak mahish ya vhyaghr banakar kood p de mujh par to?’ ‘vah mohini bana, vaman bana, parashuram bana.’ kans ne jo kuchh suna hai, vah usake lie atank ban gaya hai. ab vah apani pathni, apane sevak, apane manhtri tak ko dekhakar chauankata hai–khadg khianch leta hai–yah aya hari! yah aya hari! yah aya hari!’ sab kahate haian– ‘maharaj ko bhayonhmad ho gaya hai.’ sab sach kahate haian; kinhtu sab sathy haian ya kans sathy hai? sab-sab roop, samasht srishti ve hari hi haian, yah khya sathy nahian hai? kans asathy kahaan dekhata hai. lekin kans ka sathy-darshan–b da du:khad, bahut uthpi dak ho gaya hai usake lie. vah bhojan ki thali, pahanane ko aye vashtr, apane hi shashtr athava sevak-sevika ko chauank-chauankakar netr pha dakar, khadg samhhalakar dekhane lagata hai. usake samip ane mean usaki pathni tak ab kaanpati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj