bhagavan vasudev -sudarshan sianh 'chakr'
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mata rohini ayian
‘shhyam ka shvabhav vichitr hai. usaki thik ruchi ka bhojan n ho, kahega kuchh nahian; kinhtu do-char gras mukh mean dalakar uth jayega.’ mata ka anubhav hai– ‘kanhhaee to ganhdh se pahachan leta hai ki navanit kisake hath se nikala gaya. bhojan kisane banaya. aangarag kisane prashtut kiya. vah prashtut karane vale kar ko priy ya apriy man leta hai aur tab use padarth priy ya apriy lagane lagata hai. mathura mean kise pata hai in sab batoan ka.’ mata rohini mathura ayian. ve kahati haian– ‘bal ka kuchh nahian. vah chhote bhaee ke sath laga rahega. bhookh lagegi to bharapet kha lega. niand avegi to kahian bhi so jayega. use kabhi kahian asuvidha nahian ho sakati. usaka dhhyan rakhane ko usaka akela chhota bhaee hi bahut hai. use bina prayojan bhi dhun chadhi rahati hai– ‘yah dada lega! yah dada ke lie! abhi dada ko yah chahiye.’ ‘sabase kathin hai krishhn ka dhhyan rakhana. vah manane puchakarane par to kahian bhojan karane baithega aur phir bich mean hi uth bhagega. use to bahalakar, phusalakar bhojan, navanit adi khilana p data hai. sulana p data hai. usake vishram ka dhhyan rakhana p data hai.’ ‘devaki ko khya pata ki krishhn ko kab bolane se rok dena chahiye. kaise rokana chahiye.’ mata rohini ka kahana hai– ‘krishhn bahut batean banata hai. usaki bat koee sunane vala chahiye. vah khate-khate ruk jayega ya sote-sote uth baithega aur kuchh sunane lagega. use to rokana–phusalate rahana p data hai.’ mata rohini pati ki ajna se–pati ke bulane par mathura ati haian; kinhtu ayi haian apane krishhn ke lie. ve ab bhi athyanht udar ho jati haian. unaki chalati to ve vraj se kabhi ane ka nam bhi n letian. aj bhi ve man se nanhdabhavan mean hi rahati haian. mathura mean mano unake lie kahian koee akarshan hi nahian rah gaya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
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