vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 17
mahamune! jo vaishnav n ho tatha vaishnavoan ka nindak ho, use isaka upadesh nahian dena chahiye. jo manushy jivanabhar tinoan sandhyaoan ke samay is stotr ka path karata hai, usaki yahaan radha-madhav ke charanakamaloan mean bhakti hoti hai. ant mean vah un donoan ka dasyabhav prapt kar leta hai aur divy sharir evan anima adi siddhi ko pakar sada un priya-priyatam ke sath vicharata hai. niyamapoorvak kiye gaye sampoorn vrat, dan aur upavas se, charoan vedoan ke arthasahit path se, samast yajnoan aur tirthoan ke vidhibodhit anushthan tatha sevan se, sampoorn bhoomi ki sat bar ki gayi parikrama se, sharanagat ki raksha se, ajnani ko jnan dene se athava devataoan aur vaishnavoan ka darshan karane se bhi jo phal prapt hota hai, vah is stotrapath ki solahavian kala ke bhi barabar nahian hai. is stotr ke prabhav se manushy jivanmukt ho jata hai.[1] narad ji ne kaha– prabho! yah sarvadurlabh param ashcharyamay stotr mujhe prapt hua. devi shriradha ka ‘sansaravijay’ namak kavach bhi upalabdh hua. suyajn ne jisaka prayog kiya tha, vah durlabh stotr bhi mujhe sulabh ho gaya. bhagavan shrikrishn ki vichitr katha sunakar apake charanakamaloan ke prasad se maianne bahut kuchh pa liya. ab maian jis rahasy ko sunana chahata hooan, usaka varnan kijiye. mune! vrindavan mean pratahkal us adbhut nagar ko dekhakar gopoan ne kya kaha? bhagavan shrinarayan bole– narad! jab vahaan rat bit gayi, vishvakarma chale gaye aur arunoday ki bela ayi, tab sab log jag uthe. uthate hi sabase vilakshan us nagar ko dekh vrajavasi apas mean kahane lage– ‘yah kya ashchary hai?’ yah kya ashchary hai? kinhian gopoan ne kuchh any gopoan se poochha- ‘yah kaise sambhav hua? n jane bhootal par kis roop se kaun prakat ho sakata hai?’ parantu nandaray ji garg ke vakyoan ka smaran karake man-hi-man sab kuchh jan gaye. unhoanne bhitar-hi-bhitar vichar kiya- ‘yah samast charachar jagat shrihari ki ichchha se hi utpann hua hai. jinake bhroobhang ki lilamatr se brahma se lekar trinaparyant sara jagat avirbhoot aur tirobhoot hota rahata hai, unake liye kya aur kaise asadhy hai? aho! jinake romakoopoan mean hi sare brahmand sthit haian, un parameshvar mahavishnu shrihari ke liye kya asadhy ho sakata hai? brahma, sheshanag, shiv aur dharm jinake charanaravindoan ka darshan karate rahate haian, un maya-manav-roopadhari parameshvar ke liye kaun-sa aisa kary hai, jo asadhy ho?’ nand ji ne us nagar mean ghoom-ghoomakar, ek-ek ghar ko dekh-dekhakar aur vahaan likhe hue namoan ko padhakar sabake liye gharoan ka vitaran kiya. nand aur vrishabhanu ne shubh muhoort dekhakar pravesh kalik mangalakrity ka sampadan karake apane sevakaganoan ke sath apane-apane ashram mean pravesh kiya. vrindavan mean rahakar un sabake mukh aur netr prasannata se khil uthe. un sab gopoan ne b de anand ke sath apane-apane uttam ashram mean padarpan kiya. apane-apane manohar sthan par sab gopoan ko b da anand mila. vahaan ke balak aur balikaean harshapoorvak khelane-koodane lagian. shrikrishn aur baladev bhi kautoohalavash gop shishuoan ke sath vahaan pratyek manohar sthan par balochit kri da karane lage. narad! is prakar maianne nagar-nirman ka sara vrittant kah sunaya. van mean gop balaoan ke liye jo rasamandal bana tha, usaki bhi bat batayi. |
tika tippani aur sandarbh
- ↑ radha raseshvari rasavasini rasikeshvari. krishnapranadhika krishnapriya krishnasvaroopini..
krishnavamangasambhoota paramanandaroopini. krishna vrindavani vrinda vrindavanavinodini..
chandravali chandrakanta sharachchandraprabhanana. namanyetani sarani teshamabhyantarani ch..
radhetyevan ch sansiddhau rakaro danavachakah. svayan nirvanadatri ya sa radha parikirtita..
raseshvarasy patniyan ten raseshvari smrita. rase ch vaso yasyashch ten sa rasavasini..
sarvasaan rasikanaan ch devinamishvari para. pravadanti pura santasten taan rasikeshvarimh..
pranadhika preyasi sa krishnasy paramatmanah. krishnapranadhika sa ch krishnen parikirtita..
krishnasyatipriya kanta krishno vasyaah priyah sada. sarvairdevaganairukta ten krishnapriya smrita..
krishnaroopan sannidhatuan ya shakta chavalilaya. sarvaanshaiah krishnasadrishi ten krishnasvaroopini..
vamangarddhen krishnasy ya sambhoota para sati. krishnavamangasambhoota ten krishnen kirtita..
paramanandarashishch svayan moortimati sati. shrutibhiah kirtita ten paramanandaroopini..
krishirmoksharthavachano n evotkrishtavachakah. akaro datrivachanasten krishna prakirtita..
asti vrindavanan yasyasten vrindavati smrita. vrindavanasyadhidevi ten vath prakirtita..
sanghah sakhinaan vrindah syadakaroapyastivachakah. sakhivrindoasti yasyashch sa vrinda parikirtita..
vrindavane vinodashch soasya hyasti ch tatr vai. veda vadanti taan ten vrindavanavinodinimh..
nakhachandravalivaktrachandroasti yatr santatamh. ten chandravali sa ch krishnen parikirtita..
kantirasti chandratulya sada yasya divanishamh. munina kirtita ten sharachchandraprabhanana..
idan shodashanamoktamarthavyakhyanasanyutamh. narayanen yaddattan brahmane nabhipankaje..
brahmana ch pura dattan dharmay janakay me. dharmen kripaya dattan mahyamadityaparvani..
pushkare ch mahatirthe punyahe devasansadi..
radhaprabhavaprastave suprasannen chetasa. idan stotran mahapunyan tubhyan dattan maya mune..
nindakayavaishnavay n datavyan mahamune. yavajjivamidan stotran trisandhyan yah pathennarah..
radhamadhavayoah padapadme bhaktirbhavedih. ante labhettayordasyan shashvatsahacharo bhaveth..
animadikasiddhi ch sanprapy nityavigrahamh. vratadanopavasaishch sarvairniyamapoorvakaiah..
chaturnaan chaiv vedanaan pathah sarvarthasanyutaiah. sarveshaan yajnatirthanaan karanairvidhibodhitaiah..
pradakshinen bhoomeshch kritsnaya ev saptadha. sharanagatarakshayamajnanaan jnanadanatah..
devanaan vaishnavanaan ch darshanenapi yath phalamh. tadev stotrapathasy kalaan narhati shodashimh..
stotrasyasy prabhaven jivanmukto bhavennarah.-(17. 220-246)
sanbandhit lekh
adhyay | vishay | prishth sankhya |