vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 17
narad ji ne poochha– jagadguro! shriradhika ke solah nam kaun-saun-se haian? mujh shishy se unhean bataiye; unhean sunane ke liye mere man mean utkantha hai. maianne samaved mean varnit shriradha ke sahasr nam sune haian; tathapi is samay apake mukh se unake solah namoan ko sunana chahata hooan. vibho! ve solah nam un sahasr namoan ke hi antargat haian ya unase bhinn haian? aho! un bhaktavaanchhit punyasvaroop namoan ka mujhase varnan kijiye. sath hi un sabaki vyutpatti bhi bataiye. jagat ke adikaran! jaganmata shriradha ke un sarvadurlabh pavan namoan ko maian sunana chahata hooan. shrinarayan ne kaha– radha, raseshvari, rasavasini, rasikeshvari, krishnapranadhika, krishnapriya, krishnasvaroopini, krishnavamaangasambhoota, paramanandaroopini, krishna, vrindavani, vrinda, vrindavanavinodini, chandravali, chandrakanta aur sharachchandraprabhanana– ye sarabhoot solah nam un sahasr namoan ke hi antargat haian. radha shabd mean ‘dha’ ka arth hai sansiddhi (nirvan) tatha ‘ra’ danavachak hai. jo svayan nirvan (moksh) pradan karane vali haian; ve ‘radha’ kahi gayi haian. raseshvar ki ye patni haian; isaliye inaka nam ‘raseshvari’ hai. unaka rasamandal mean nivas hai; isase ve ‘rasavasini’ kahalati haian. ve samast rasik deviyoan ki parameshvari haian; atah puratan sant-mahatma unhean ‘rasikeshvari’ kahate haian. paramatma shrikrishn ke liye ve pranoan se bhi adhik priyatama haian; atah sakshat shrikrishn ne hi unhean ‘krishnapranadhika’ nam diya hai. ve shrikrishn ki atyant priya kanta haian athava shrikrishn hi sada unhean priy haian; isaliye samast devataoan ne unhean ‘krishnapriya’ kaha hai. ve shrikrishnaroop ko lilapoorvak nikat lane mean samarth haian tatha sabhi aanshoan mean shrikrishn ke sadrish haian; atah ‘krishnasvaroopini’ kahi gayi haian. param sati shriradha shrikrishn ke adhe vamaangabhag se prakat huee haian; atah shrikrishn ne svayan hi unhean ‘krishnavamaangasambhoota’ kaha hai. sati shriradha svayan paramanand ki moortimati rashi haian; atah shrutiyoan ne unhean ‘paramanandaroopini’ ki sanjna di hai. ‘krishh’ shabd moksh ka vachak hai, ‘n’ utkrishtata ka bodhak hai aur ‘akar’ data ke arth mean ata hai. ve utkrisht moksh ki datri hai; isaliye ‘krishna’ kahi gayi haian. vrindavan unhian ka hai; isaliye ve ‘vrindavani’ kahi gayi haian. athava vrindavan ki adhidevi hone ke karan unhean yah nam prapt hua hai. sakhiyoan ke samuday ko ‘vrind’ kahate haian aur ‘akar’ satta ka vachak hai. unake samooh-ki-samooh sakhiyaan haian; isaliye ve ‘vrinda’ kahi gayi haian. unhean sada vrindavan mean vinod prapt hota hai; atah ved unako ‘vrindavanavinodini’ kahate haian. vo sada mukhachandr tatha nakhachandr ki avali (pankti)– se yukt haian; is karan shrikrishn ne unhean ‘chandravali’ nam diya hai. unaki kanti din-rat sada hi chandrama ke tuly bani rahati hai; atah shrihari harshollas ke karan unhean ‘chandrakanta’ kahate haian. unake mukh par din-rat sharatkal ke chandrama ki-si prabha phaili rahati hai; isaliye muni mandali ne unhean ‘sharachchandraprabhanana’ kaha hai. yah arth aur vyakhyaoan sahit shodash-namavali kahi gayi; jise narayan ne apane nabhikamal par virajaman brahma ko diya tha. phir brahma ji ne poorvakal mean mere pita dharmadev ko in namavali ka upadesh diya aur shri dharmadev ne mahatirth pushkar mean soory-grahan ke puny parv par devasabha ke bich mujhe kripapoorvak in solah namoan ka upadesh diya tha. shriradha ke prabhav ki prastavana hone par b de prasannachitt se unhoanne in namoan ki vyakhya ki thi. mune! yah radha ka param punyamay stotr hai, jise maianne tumako diya. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |