vishay soochi
brahm vaivart puran
ganapatikhand: adhyay 46
sabaka stavan-poojan aur namaskar karake parashuram ka jane ke liye udyat hona, ganesh-pooja mean tulasi-nishedh ke prasang mean ganesh-tulasi ke sanvad ka varnan tatha ganapati khand ka shravan-mahatmy shri narayan kahate haian– narad! is prakar parashuram ne harshamagn-chitt se durga ki stuti karake punah shrihari dvara batalaye gaye stotr se ganesh ka stavan kiya. tatpashchat nana prakar ke naivedyo, dhoopoan, dipoan, gandhoan aur tulasi ke atirikt any pushpoan se bhaktipoorvak unaki pooja ki. is prakar parashuram ne bhaktibhav sahit bhaee ganesh ka bhalibhaanti poojan karake gurupatni parvati aur gurudev shiv ko namaskar kiya tatha shankar ki ajna le ve vahaan se jane ko udyat hue. narad ji ne poochha– prabho! parashuram ne jab vividh naivedyoan tatha pushpoan dvara bhagavan ganesh ki pooja ki thi, us samay unhoanne tulasi ko chho d kyoan diya? manoharini tulasi to samast pushpoan mean many evan dhanyavad ki patr haian; phir ganesh us sarabhoot pooja ko kyoan nahian grahan karate? shri narayan bole– narad! brahmakalp mean ek aisi ghatana ghatit huee thi, jo param guhy evan manoharini hai. us prachin itihas ko maian kahata hooan, suno. ek samay ki bat hai. navayauvan-sampanna tulasi devi narayanaparayan ho tapasya ke nimitt se tirthoan mean bhraman karati huee ganga-tat par ja pahuanchian. vahaan unhoanne ganesh ko dekha, jinaki nayi javani thi; jo atyant sundar, shuddh aur pitambar dharan kiye hue the; jinake sare sharir mean chandan ki khaur lagi thi; jo ratnoan ke abhooshanoan se vibhooshit the; sundarata jinake man ka apaharan nahian kar sakati; jo kamanarahit, jitendriyoan mean sarvashreshth aur yogindroan ke guru-ke-guru haian tatha mand-mand muskarate hue janm, mrityu aur budhapa ka nash karane vale shrikrishn ke charanakamaloan ka dhyan kar rahe the; unhean dekhate hi tulasi ka man ganesh ki or akarshit ho gaya. tab tulasi unase lambodar tatha gajamukh hone ka karan poochhakar unaka upahas karane lagi. dhyan-bhang hone par ganesh ji ne poochha– ‘vatse! tum kaun ho? kisaki kanya ho? yahaan tumhare ane ka kya karan hai? mata! yah mujhe batalao; kyoanki shubhe! tapasviyoan ka dhyan bhang karana sada papajanak tatha amangalakari hota hai. shubhe! shrikrishn kalyan karean, kripanidhi vighn ka vinash karean aur mere dhyan-bhang se utpann hua dosh tumhare liye amangalakarak n ho.’ is par tulasi ne kaha– prabho! maian dharmatmaj ki navayuvati kanya hooan aur tapasya mean sanlagn hooan. meri yah tapasya pati-prapti ke liye hai; atah ap mere svami ho jaiye. tulasi ki bat sunakar agadh buddhisampann ganesh shrihari ka smaran karate hue vidushi tulasi se madhuravani mean bole. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |