|
anasaktiyog
prashtavana
gita ke yajn mean usaki kahian ganhdh tak
nahian hai. usamean to jayayajn yajnoan ka raja hai. tisara adhhyay batalata hai
ki yajn ka arth hai mukhhy roop se paropakar ke lie sharir ka upayog.
tisara aur chautha adhhyay milakar doosari vhyakhhyaean bhi nikali ja
sakati haian, par pashu-hiansa nahian nikali ja sakati. vahi bat gita ke
sannhyas ke arth ke sanbandh mean hai. karmamatr ka thyag gita ke sannhyas ko
bhata hi nahian. gita ka sannhyasi atikarmi hai, tathapi ati-akarmi hai.
is prakar gitakar ne to mahan shabhdoan ka vhyapak arth karake apani bhasha
ka bhi vhyapak arth karana hamean sikhaya hai. gitakar ki bhasha ke aksharoan
se yah bat bhale hi nikalati ho ki samhpoorn karmaphalathyagi dvara bhautik
yuddh ho sakata hai, paranhtu gita ki shiksha ko poorn roop se amal mean lane ka
40 varsh tak satat prayathn karane par mujhe to namratapoorvak aisa jan p da
hai ki sathy aur ahiansa ka poorn roop se palan kiye bina samhpoorn karmaphal-
thyag manushhy ke lie asamhbhav hai.
gita sootragranth nahian hai. gita ek mahan dharm-kavhy hai. usamean jitana
gahare utariye, utane hi usamean se naye aur sunhdar arth lijiye. gita
jan-sasaj ke lie hai, usamean ek hi bat ko anek prakar se kaha hai.
at: gita mean aye hue mahashabhdoan ka arth yug-yug mean badalata aur vishtrit
hota rahega. gita ka mool mantr kabhi nahian badal sakata. vah mantr jis
riti se siddh kiya ja sake, us riti se jijnasu chahe jo arth kar sakata
hai.
gita vidhi-nishedh batalane vali bhi nahian hai. ek ke lie jo
vihit hota hai, vahi doosare ke lie nishiddh ho sakata hai. ek kal ya ek
desh mean jo vihit hota hai, vah doosare kal mean, doosare desh mean nishiddh ho
sakata hai. nishiddhakeval phalasakti hai, vihit hai anasakti.
gita mean jnan ki mahima surakshit hai, tathapi gita buddhigamhy nahian hai,
vah hridayagamy hai. at: vah ashraddhalu ke lie nahian hai. gitakar ne hi kaha
hai:
ʻʻjo tapashvi nahian hai, jo bhakt nahian hai, jo sunana nahian chahata aur
jo mera dvesh karata hai, usase yah jnan too kabhi n kahana.̕ ̕ [1]
ʻʻparantu yah paramaguhy jnan jo mere bhakhtoan ko dega, vah meri param
bhakti karane ke karan ni:sandeh mujhe hi pavega.̕ ̕ [2]
ʻʻaur jo manushhy dvesharahit hokar shraddhapoorvak keval sunega, vah bhay
mukht hokar punhyaman jahaan basate hai, us shubh lok ko pavega. ̕ ̕ [3]
(kausani, himalay)
somavar
ashadh krishhn, 2,1986
24-6-29
|
|