gita mata -mahatma gaandhi
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gita-bodh
solahavaan adhhyay
yaravada mandir shri bhagavan kahate haian - ab maian tujhe dharm vritti aur adharm vritti ka bhed batalata hooan. dharm vritti ke bare mean to maian pahale bahut kah gaya hooan, to bhi usake lakshan kah jata hooan. jisamean dharm vritti hoti hai, usamean nirbhayata, aant:karan ki shuddhi, jnan, samata, iandriy- daman, yajn, shashtroan ka, abhhyas, tap, saralata, ahiansa, sathy, akrodh, thyag, shaanti, kisi ki chugali n khana arthat apaishoonhyata, bhootamatr ke prati daya, alolupata, komalata, maryada, achanchalata, tej kshama, dhiraj, aantar aur bahar ki shvachhchhata, adroh aur nirabhimanata hoti hai. adharm vritti vale mean danbh, darp abhiman, krodh, kathorata aur ajnan dekhane mean ata hai. dharm vritti manushhy ko moksh ki or le jati hai. adharm vritti bandhan mean dalati hai. he arjun, too to dharm vritti lekar hi janhma hai. adharm vritti ka tho da vishtar kar deta hooan ki jisase usaka thyag sahaj mean log kar sakean. adharm vrittivala pravritti aur nivritti ka bhed nahian janata hai, use shuddh-ashuddh ka ya sathyasathy ka bhan nahian hota to phir usake bartav ka to thikana hi kahaan se hoga? usaka man jagat jhootha, niradhar hai, jagat ka koee niyanta nahian hai, shtri- purush ka sanbandh hi usaka jagat hai, at: isamean vishay-bhog ke siva doosara vichar nahian milata. aisi vritti valoan ke kary bhayanak hote haian, unaki mati mand hoti hai, aise log apane dushht vicharoan ko pak de rahate haian aur jagat ke nash ke lie hi unaki sab pravrittiyaan hoti haian. unaki kamanaoan ka aant hi nahian ata. ve danbh, man, mad mean bhoole rahate haian. unaki chianta ka bhi par nahian hota. unhhean nithy naye bhog chahie. saik doan ashaoan ke mahal chunate rahate haian aur apani kamana ke poshan ke lie dravhy ekatr karane mean nhyay- anhyay ka bhed bilakul chho d dete haian. ʻaj yah paya aur kal vah aur prapht karooanga; is shatru ko aj mara, phir doosare ko marooanga; maian balavan hooan; mere pas rriddhi-siddhi hai; mere saman doosara kaun hai; kirti- prapti ke lie yajn karooanga; dan dooanga aur chain ki vanshi bajaooanga;ʼ yoan man-hi-man manata hua vah khush hota rahata hai aur aant mean moh-jal mean phans kar narak vas pata hai.
narak ke, athma ko nash karane vale, ye tin daravaje haian - kam, krodh aur lobh. sabako in tinoan ka thyag karana chahie. unaka thyag karane vale kalhyan-marg ke pathik hote haian aur ve paramagati ko pate haian. jo anadi siddhaantaroopi shashtroan ka thyag karake shvechhchha se bhog mean p d rahate haian, ve n sukh pate haian aur n kalhyan-marg mean rahakar shaanti pate haian. isase kary-akary ka nirnay karane mean anubhaviyoan se achal siddhaant jan lene chahie aur unaka anusaran karake achar-vichar ka nishhchay karana chahie. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj