gita mata -mahatma gaandhi
12 : rashtriy shalaoan mean gita
magar anivaryata ke bare mean mera agrah kam ho jata hai, khasakar rashtriy shalaoan ke sanbandh mean. yah sach hai ki gita vishv-dharm ki ek pustak hai, phir bhi yah ek dava hai jo kisi par lada nahian ja sakata. sanbhav hai, koee eesaee, musalaman ya parasi is dave ka virodh kare aur baibil, kuran ya avesta ke bare mean aisa hi dava pesh kare. mujhean bhay hai ki hiandoo kahe jane valoan ke lie bhi gita ki shiksha anivary nahian banaee ja sakati hai. kee sikh aur jain apane apako hiandoo manate haian? magar sanbhav hai, ve apane balak-balikaoan ko anivary roop se gita ke padhaye jane ka virodh karean. sampradayik ya jatiy shalaoan ki bat hi doosari hogi. masalan, ek vaishnavashala ke lie gita ko dharmik shiksha ka aang banana meri ray mean bilakul uchit hoga. pratyek svatantrashala ko hak hai ki vah apani padhaee ka pathyakram svayan nishchit kare. magar ek rashtriy shala ko to spasht maryadaoan mean rahakar kam karana p data hai. jahaan adhikar ya hamamean dastandaji nahian hoti, vahaan anivaryata ka bhi prashn dava nahian uthata. ek khanagi pathashala mean pravesh karane ka koee dava nahian kar sakata, magar yah mani huee bat hai ki rashtr ke pratyek sadasy ko rashtriy shala mean jane ka adhikar hai. atev ek jagah jo bat pravesh ki shart mani jayagi, vahi doosari jagah anivary n hogi. bahari dabav se gita kabhi vishv-vyapini nahian hogi. vah vishv-vyapini to tabhi hogi, jab usake prashansak use jabardasti doosaroan ke gale n utarakar svayan apane jivan dvara usaki shikshaoan ko moortaroop deange. 18 march, 1929 |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj