gita mata -mahatma gaandhi
gita-bodh
terahavaan adhhyay
somaprabhat shribhagavan bole - is sharir ka doosara nam kshetr hai aur usake janane vale ko netrajn kahate haian. sab sharir mean maujood jo maian[1] hooan, use kshetrajn samajh, aur vashtavik jnan vah hai ki jisase kshetr aur kshetrajn ka bhed jana jaye. panch mahabhoot - prithhvi, pani, akash, tej aur vayu, ahanta, buddhi, prakriti, das iandriyaan, paanch jnanendriyaan aur paanch karmendriyaan - ek man, paanch vishay, ichhchha, dvesh, sukh, du:kh, sanghat arthat sharir jisase bana hua hai, usaki ek hokar rahane ki shakti, sharir ke paramanuoan mean ek-doosare se chipate rahane ka gun, yah sab milakar vikaroan- vala kshetr bana. is sharir ko aur usake vikaroan ko janana chahie, khyoanki unako thyagana hai. is thyag ke lie jnan chahie. yah jnan arthat manipane ka thyag, danbh ka thyag, ahiansa, kshama, saralata, guruseva, shuddhata sthirata, vishayoan par aankush, vishayoan mean vairaghy, ahankar ka thyag, janhm, mrithyu, budhapa aur usake silasile mean rahe hue rogasamooh, du:kh-samooh aur nithy hone vale doshoan ka poora bhan, shtri-putr, ghar-dvar, sange-samhbanhdhi ithyadi mean se man ko khianch lena aur mamata chho dana, apane manonukool kuchh ho ya man ke pratikool - usamean samata rakhana, eeshvar ki ananhy bhakti, ekanhtasevan, logoan mean milakar bhog bhogane ki or aruchi, atma ke vishay mean jnan ki phyas aur aant mean athmadarshan. isase viparit ka nam ajnan hai. is jnan ke sadhan se jo janane ki chij hai - jney hai aur jise janane se moksh milati hai, usake vishay mean tho da sun. yah jney anadi parabrahm hai. anadi hai - arthath use janhm nahian hai - jab kuchh nahian tha tab bhi vah parabrahm to tha. vah sat nahian hai aur asat bhi nahian hai. usase bhi pare hai. anhy drishti se use sat kah sakate haian, khyoanki vah nithy hai. tathapi usaki nithyata ko bhi manushhy nahian pahachan sakata, isase use sat se bhi pare kaha, usase kuchh bhi suna nahian. use hajaroan hath-paanvoan vala kah sakate haian aur is prakar use hath-pair adi haian, yah jan p date hue bhi vah iandriy- rahit hai, use iandriyoan ki avashhyakata nahian he, unase vah alipht hai. iandriyaan to aj haian aur kal nahian haian. par brahm to nithy hai hi or yadyapi vah sab mean vhyapht hai aur sabako dharan kiye hue hai, isase gunoan ka bhokhta kaha ja sakata hai, tathapi jo use nahian pahachanate unake hisab se to vah bahar hi hai. |
tika tippani aur sandarbh
- ↑ bhagavan
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj