गीता प्रबंध -अरविन्द पृ. 45

gita-prabandh -shri aravind 6.manushy aur jivan-sangram sabhi prakar ki karyarat nishtha mean chahe vah astik ki ho, nastik ki ho ya sarveshvaravadi ki nyoonadhik spashtata aur poornata ke sath is prakar ka bhav paya jata hai. isamean svikriti aur vishvas bhi. svikriti is bat ki ki sansar mean sarvatr anaban hai aur vishvas is bat ka ki koee bhagavat tattv bhi hai- vishvapurush athava prakriti ko bhi kahiye- jisake bal se ham in paraspar-virodhoan ko par kar sakate haian, jit sakate haian ya samanvit kar sakate haian, kadachith ek sath tinoan ki bat kar sakate haian, inako jit kar aur inako par karake ham samanvit kar sakate haian. tab, manushy jivan ki vastavikata ka jahaan tak sanbandh hai, hamean use sangharsh aur yuddh ke pahaloo ko manana hoga jisaki bhishanata badhate-badhate kurukshetr ke jaise mahasankat tak ja pahuanchati hai. gita jaisa ki ham dekh aye haian, parivartan aur sankat ke ek aise kal ko apana adhar banati hai jo manav jati ke itihas mean punah-punah aya karata hai aur is kal mean b di shaktiyaan kisi bhishan bauddhik, samajik, naitik, dharmik, rajanitik dhvans aur punarniman ke liye ek-doosare se takarati haian aur manushy ki vastavik manovaijnanik aur samajik avastha mean sadharanataya ye shaktiyaan sangharsh, yuddh aur kraanti ke bhishan bhautik aandolan mean apani parakashtha ko pahuanchati haian. gita ka praranbh ki is manyata se naya hota hai ki aise bhishan kraantikari prasang prakriti ko avashyak hote haian, keval unak naitik pahaloo hi nahian arthath dharm aur adharm mean, shubh ke sthapit hote hue vidhan aur usak pragati ko rokane vali shaktiyoan mean yuddh hota hai vahian balki unaka bhautik aang bhi arthath shubhashubh shaktiyoan ke pratinidhi svaroop jo manushy haian unake bich sashastr sangram athava any kisi prakar ka prachand sharirik yuddh bhi avashyak hota hai. yahaan hamean smaran rakhana hoga ki gita ki rachana aise samay mean huee thi ki jab yuddh manav gati vidhi ka aj se bhi adhik avashyak aang tha aur usake bahishkar ka vichar tak akash-kusum jaisa hota hai. manushyoan mean vishvavyapi shaanti aur poorn sadbhav ko sthapit karane ka upadesh- kyoanki vishvavyapi shaanti aur poorn sadbhav ke bina sachchi aur sthayi shaanti nahian ho sakati- hamari unnati ke lie aitihasik kal mean ek kshan ke liye bhi manav jivan ko adhikrit nahian kar saka hai, kyoanki jati ki naitik, samajik aur adhyatmik aur adhyatmik avastha, isake lie taiyar nahian thi aur vikasatmak prakriti ki abhi tak jo halat thi usake karan vah is bat ki ijajat nahian de sakati thi ki manav‌‌‌‌-jati aisi uchchatar sthiti ke liye ekaek taiyar kar li jaye.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597