गीता प्रबंध -अरविन्द पृ. 46-48

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gita-prabandh -shri aravind 6.manushy aur jivan-sangram aj bhi ham log, sivay isake ki paraspar-virodhi svarthoan ke bich yathasanbhav koee aisa samajhauta kar liya karean jisase atibhishan aur bibhats sangharsh-sangram kuchh kam ho jaye, jara bhi age nahian badh paye haian. aur isake liye manushy jati ko apani hi prakriti ke vash jis upay aur jis dhang ka avalanban karana p data hai vah ek aisa mahabhayankar raktapat jisaka itihas mean jo d nahian! arthath adhunik manushy ko jagadavyapi shaanti ki sthapana ka jo sidha aur saphal marg mila hai vah hai katuta aur durdamaniy dvesh se paripoorn vishvavyapi mahayuddh is shaanti ki sthapana ke mool mean bhi koee aisa bhav nahian hai jo manushy svabhav ke amool parivartan se utpann hua ho, balki manushyoan ki jaisi bauddhik dharanaean hai, arthik suvidha ka jo khyal hai pranahani ke bhay se unake pran aur unaki bhavukata jo kaanp uthati hai, yuddh se unako jo asuvidha aur ghabarahat hoti hai usise aisi shaanti ki raksha ka prayatn kiya jata hai is pakar se jo shaanti sthapit ki jati hai usaki nianv dridh ho aur vah bahut kal tak sthir rahe aisa bharosa nahian hota ek din a sakata hai, balki ham kahean ki nishchay hi ayega, jab manushy-jati adhyatmik, naitik aur samajik roop se is bat ke liye taiyar hogi ki sarvatr shaanti ka raj ho lekin tab tak kisi vyavaharik tattvajnan aur dharmashastr ko yah manakar chalana hoga ki yuddh jivan ka aang hai, aur l dana manushy ka svabhav aur karm hai aur manushy ke yoddha-roop ke svabhav aur kartavy ko manakar usaka lekha jokha karana hoga. kisi sudoor bhavishy mean manav jivan kis prakar ka hega keval isi ka vichar n karake, usake vartaman roop ko dekhati huee gita yah prashn upasthit karati hai ki manushy jivan ke is pahaloo aur kartavy ka, jo vastav mean manushy ki sarvasadharan gatividhi ka hi ek aang hai svabhav hai usaki atmik sthiti ke sath kaise mel baithaya jaye. isiliye gita ek yoddha se kahi gayi hai jo karmath hai? usake jivan ka kartavy hai yuddh aur sanrakshan yuddh usake prajapalan dharm ka ek aang hai, un logoan ki raksha ke liye jo yuddh-karm se bari haian, jo apani raksha ap karane se vanchit kar diye gaye haian aur isiliye balavanh aur atatayi manushyoan se apane ko nahian bacha sakate. aur phir yuddh ka ek aur naitik aur virochit bhav hai, arthat din-durbaloan aur pi ditoan ki raksha aur jagath mean dharm aur nyay ki sthapana. ye sabhi samajik aur vyavaharik, naitik aur virochit bhavanaaian kshatriy shabd ke bharatiy bhav ke aantargat a jati hai, kshatriy karm se yoddha aur shasak hota hai aur svabhav se shoor-vir aur raja.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597