gita-prabandh -shri aravind13.yajn ke adhishvar
karmoan ka yajn jari hai, par isake karane vale ab ham nahian, balki prakriti hai jo hamari anant satta mean usake saant bhag arthath man-buddhi, indriy aur sharir ke dvara karm karati hai. parantu tab is yajn ko kisake arpan kiya jata hai aur kis uddeshy se? kyoanki naivyaktik brahm mean koee kartritv nahian, koee kamana-vasana nahian, koee praptavay nahian; praniyoan ke is jagath mean kisi chij par usaki nirbharata nahian; vah apane liye, apane hi anand mean apani hi akshar avinashi avyay satta mean rahata hai. is nairvyaktik atmasthiti aur atmarati tak pahuanchane ke liye sadhana ke taur par nishkam karm avashyak ho sakata hai, par is avastha mean pahanchane par karm ka dhyey poora ho jata hai; phir yajn ki kya avashyakata? karm tab bhi ho sakate haian, kyoanki prakriti maujood hai aur usake karm ho rahe haian; parantu phir in karmoan ka dhyey kuchh nahian rahata. arthath mukti ke bad hamare karm karate rahane ka ekamatr karan keval abhavatmak hai; yah hamari satta ke sant bhagoan, man, pran aur sharir par prakriti ki jabaradasti hai. parantu yadi yahi sab kuchh ho to pahali bat yah hai ki karmoan ki sankhya ghatakar kam-se-kam ki ja sakati hai, utane hi kam kiye jayean jitane prakriti hamare sharir se jabaradasti karati hai; doosari bat yah hai ki karmoan ko chahe kam-se-kam n bhi kiya jaye-kyoanki karm ka kuchh mahattv nahian hai n akarm hi dhyey hai-to bhi karm ke svaroop ka koee mahattv nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj