shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
vishuddh prem ka svaroop
is prem ki doosari shvabhavagat vritti prem-patr ke prati samhpoorn adhinata kianva paravashata ke roop mean pragat hoti hai. shuddh tathsukhamayi vritti ke dvara is prem ki uthkrishhtata soochit hoti hai. adhinata ke dvara isaki sahaj-roopata prakashit hoti hai. yah sabhi ke anubhav ki bat hai ki prem ke uday ke sath hi chitt kisi ke adhin ban jata hai. prem ki matra jitani adhik badhati jati hai, shvavashata bhi usi anupat se kam hoti jati hai. samhpoorn prem mean samhpoorn paravashata avichal bhav se sthit rahati hai. prem ka yah shvabhav hai ki vah sadaiv adhinata ki or dhavit hota hai. dhruvadas ji batalate haian-‘jal aur prem sadaiv us taraph hi jate haian jidhar nicha hota hai' sahajahi jal aru prem kau ek subhavahi jan. adhin banakar hi prem apani upalabdhi karata hai, vah prem banata hai. premi aur premapatr donoan hi parashpar premi haia at: paravashata donoan mean hi rahati hai. premapatr mean isaka prakash viral evan sanyamit hota hai; premi mean vah nithy evan unhmukt rahata hai. vrinhdavan-ras mean shhyamasunhdar premi haian, atev ve adhinata evan dinata ki moortiai haian. shri hitaprabhu kahate haian ki 'prem ke rang mean range hue shhyamasunhdar hi priti ki riti ko janate haian aur isiliye samhpoorn lokoan ke choo damani hote hue bhi apane ko din manate haian. jab yamuna-pulin ke nikuanj-bhavan mean shriradha man thanati haian to koti navin kamini-kul ke nikat rahate bhi ve dhairy dharan nahian kar pate. madhukar ki tarah ka chapal neh nashhvar hota hai aur anekoan ke sath ghatit hota rahata hai. neh ke is maryadit roop ko chho d kar jo shhyam sunhdar ko pahichanata hai, vahi chatur hai.' |
tika tippani aur sandarbh
- ↑ bhajanashat
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj