हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 31

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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siddhant-praman-granth


is kary ka sootrapat dashavian shatabh‍di mean shrinath muni ne kiya. unh‍hoanne yog aur nh‍yay par sh‍vatanh‍tr granh‍th likhe aur alavar santoan ki vaniyoan ke sangrah ‘tamil ved’ ka punaruddhar kiya. inh‍hoanne vaidik siddhatoan ke sath tamil ved ke siddhanh‍toan ka poora samanjash‍y dikhalaya evan bhakti ke sath ved-pratipadit jnan aur karm ka samanh‍vay kiya. inake bad inake pautr shri yamunachary ne vedanh‍t par ‘siddhitray’ namak ek paudh granth likha evan ‘agam-pramanh‍y’ mean paancharatr ki pramanikata ka sh‍thapan sabal yuktiyoan se kiya. is paramh‍para ki tisare prasiddh achary shri ramanuj haian, jinh‍hoanne vaishh‍nav dharm ki pratham vedanh‍t-samh‍praday, vishishh‍tadvaitavad ki sh‍thapana ki evan prash‍than-tray par sh‍vamatanukool bhashh‍yoan ki rachana ki. shri ramanuj ne sare bharavarsh mean ghoom kar apane siddhanh‍t ka prachar kiya aur bhagavat dharm par shri shankarachary dvara lagaye gaye avaidikata ke dosh ko bahut kuchh aanshoan mean mita diya. shri ramanuj ka janh‍m yadyapi alavaroan ki paramh‍para mean hua tha. kinh‍tu nigam aur agam ka samanh‍vay karane ke karan yah evan inake poorvavarti achary ‘ubhay vedaanti’ kahalate haian. barahavian shatabh‍di mean vaishh‍navoan ke is pratham vedaant-samh‍praday ki sh‍thapana ke bad agali char shatabdiyoan mean any tin vaishh‍nav vedanh‍t-samh‍pradayoan ki sh‍thapana ki gee. in vaishh‍nav samh‍pradayoan ne bhakti ke sh‍varoop ko jis drishti se dekha usi ke anukool vedanh‍t-mat ki sh‍thapana prash‍than tray par bhashh‍y rachakar di, aur is prakar, ek hi bhakti-siddhanh‍t mean anek vedaannh‍t–matoan ka samavesh ho gaya evan anh‍y anekoan ke samavesh ki sanbhavana bani rahi.

vedanh‍t ka sahara pakar bhakti-siddhanh‍t ki pratishh‍tha mean kaphi vriddhi huee aur sansh‍kritabhimani vidvajjanoan mean usaka prachar bhi khoob hua, kinh‍tu vedanh‍t-darshan ki samikshath‍mak shaili bhakti-bhav jaisi manav hriday ki sukomal evan madhur anubhooti ke prakashan mean poornataya samarth n ho saki. bhagavat-siddhanh‍t ka vivechan karane ke liye ek or to vaishh‍navacharyoan ko theth darshanik-shaili mean dhalane ke liye usaki navin dhang se yojana karani p di. vaishh‍navoan ki pratham vedanh‍t-samh‍praday ki sh‍thapana ke lagabhag dedh sau varsho ke bhitar hi, is prashh‍n ko lekar, vaishh‍navoan mean do sarvatha sh‍vatanh‍tr mat uth kh de hue. ek paksh alavar santoan ki prath‍yaksh anubhootiyoan par adharit ‘tamil ved’ ko hi antim praman manata tha aur ‘acharyo’ dvara sansh‍krit bhasha mean nivaddh bhakti-vedanh‍t-granh‍thoan par astha nahian rakhata tha. shuddh bhakti ke pakshapati is mat ka nam ‘tekanlai’ hai. doosara paksh donoan ko praman koti mean manata tha aur sanskritabhimani tha. is mat ka nam ‘v dakalai’ hai. kaha jata hai ki aj kal pratham mat ka hi prasar dakshin bharat mean vishesh roop se dikhalaee p data hai.

vaishh‍nav-siddhanh‍t ke upash‍thapan mean theth darshanik shaili ki ayuktata ka bhan in mahan acharyo ko bhali prakar tha aur shri ramanuj ne vedanh‍t granh‍thoan ke sath ‘vishnu puran’ ko tatha shri madhh‍v evan nimh‍barkachary ne ‘bhagavat puran’ ko apani samh‍pradayoan mean mahath‍v diya. kinh‍tu prash‍than tray ke saman hi shrimadbhagavat ko praman-granth manane ka sarvapratham shrey shri valh‍labhachary ko hai. unh‍hoanne ved, bhagavadgita aur brahm-sootroan ke saman hi vh‍yas ki ‘samadhi bhasha’ shrimad bhagavat ko apani samh‍praday ke liye praman mana hai.

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