shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
sahity
shrihariram vhyas (san. 1549-1655)
vidvanoan ne nabha ji ki bhaktamal ka rachana-kal sanvat 1650 ke lagabhag mana hai, at: bhakht namavali ki rachana isake bad ke das varsho mean san. 1660 ke as-pas ho gee hogi. 'bhakht namavali' mean jin rasik bhakhtoan ka ulhlekh hai unamean se anek ka san. 1660 ke poorv nidhan ho chuka tha aur kuchh bhakhtagan us samay jivit bhi the. shri viyogi hari ne likha hai ki bhakht namavali mean san. 1725 tak ke bhakhtoan ka varnan milata hai. pata nahian yah bat unhhoanne kis adhar par likhi hai. yadi keval radhavalhlabhiy rasik bhakhtoan ko hi lean to 'bhakht namavali' mean unhhi ke nam milate haian jo san. 1660 ke poorv prakhhyat ho chuke the. satrahavian shati ke uthtarardh mean prasiddh hone vale rasikoan ka ulhlekh usamean nahian hai. 'bhakht namavali' hitachary ke putroan ke parichay tak hi simit rahati hai, unake pautroan prapautroan shri damodar chanhdr goshvami satrahavian shatabhdi ke aantim dashako mean khoob prasiddh ho chuke the. isi prakar damodar shvami, kalhyan pujari jaise prasiddh vanikaroan ka ulhlekh 'bhakht namavali' mean nahian hai. yah donoan mahanubhav satrahavian shatabhdi ke aant tak prakhhyat ho chuke the. 'bhakht namavali' ke rachana-kal ko dekhate hue vhyas ji ka nikuanj-gaman samhvat 1655 ke lagabhag hi thaharata hai. 'bhakht kavi vhyas ji' mean vhyas ji ke ek pad ke adhar par unaka nikuanj-gaman-kal se. 1665 ke bad mean siddh karane ka parishram poorn prayas kiya gaya hai. pad yah hai- ab saancho hi kaliyug ayo. |
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