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shrimadbhagavadgita -vishvanath chakravartti
pashth adhyay
“is prakar yogabhyas dvara kramashah vishayoan se virakti hone se chitt samast j d-vishayoan se sanyamit jo jata hai aur tab samadhi avastha upasthit hoti hai. us avastha mean paramatmakar antahkaran dvara paramatma ka darshan kar usase utpann sukh ka anubhav karate haian. patanjali muni ne jis darshanashastr ka prakash kiya hai, vahi shuddh ashtaangayog vishayak shastr hai. isake arth ko n samajhane ke karan hi isake tikakaragan is prakar kahate haian ki vedantavadigan atma ke chidanandamayatv ko hi ‘moksh’ kahate haian, kintu yah ayukt (galat) hai, kyoanki yadi kaivaly-avastha mean anand ko mana jay to sanvedy-sanvedanaroop dvaitabhav ko svikar karane ke karan kaivaly ki hani hogi. parantu, patanjali muni aisa nahian kahate haian, unhoanne apane shesh-sootr mean (aantim sootr mean) matr itana hi kaha hai-
‘purusharthashoonyanaan pratiprasavah kaivalyan
svaroopapratishtha va chitishaktiriti.’
arthath jab dharm, arth, kam aur moksh-in charoan purusharthoan se rahit hone par samast gun kshanik vikar utpann n karean, tabhi chith-dharm ka kaivaly hota hai. isake dvara svaroop mean usaki avasthiti hoti hai, tabhi use ‘chitishakti’ kahate haian. sookshmaroop se vichar karane par yah spasht hota hai ki patanjali ne charam avastha mean atma ke gunoan ka dhvans svikar nahian kiya balki keval gunoan ke avikaratv ko svikar kiya hai. ‘chitishakti’ shabd ka tatpary ‘chith-dharm’ hota hai. avikaratv ke door hone par svaroop-dharm ka uday hota hai. prakrit sambandhayog mean atma ki jo dasha hot hai, usi ka nam ‘atmagunavikar’ hai. usake nasht ho jane par atmashakti, atmagun ya atmadharm mean jo anand hai, usaka lop ho jaega-patanjali ki aisi shiksha nahian hai. prakriti ke vikar se rahit anand hi pratibuddh (utpann) hota hai, vah anand hi sukhasvaroop hai, yahi yog ka charamaphal hai. yah bad mean pradarshit hoga ki ise hi bhakti kahate haian. samadhi do prakar ki hoti hai-samprajnat aur asamprajnat. savitark savichar adi ke bhed se samprajnat samadhi anek prakar ki hoti hai. parantu, asamprajnat samadhi ek hi prakar ki hoti hai.
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