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shrimadbhagavadgita -vishvanath chakravartti
pashth adhyay
duahkh ka yog arthath sparsh hone par bhi jisamean viyog hai arthath duahkh ka yog nahian hai, use hi ‘yogasanjnitamh’ kahate haian ya usi ko ‘yog’ sanjna se abhihit karate haian, vahi samadhi hai. yogi ke chitt mean aisa anutap nahian hona chahie ki itane samay tak to siddhi huee nahian, atah aur kasht karane ka kya prayojan hai, balki unake man mean aisa dhairy hona chahie ki yah is janm mean siddh ho athava agale janmoan mean siddh ho, maian to yatnashil rahooanga, shighrata se mujhe kya lena-dena hai? is vishay mean shrigau dapad ne udaharan diya hai-kusha ke agrabhag par ek-ek booand jal lekar samudr ko sukhane ke sankalp ke saman hi yadi kisi ka sankalp ho, to vaise aklant parishrami ke man ka nigrah ho sakata hai.
is sambandh mean ek akhyayika bhi hai-“kisi pakshi ne samudratat par ande diye aur samudr un andoan ko baha le gaya. us pakshi ne pratijna ki ki maian apane choanch mean ek-ek booand jal lekar use anyatr nikshep kar samudr ko sukha dooanga aur usane vaisa hi karana arambh kar diya. apane svajatiy bandhuoan dvara samajhane par bhi usane apana kary band nahian kiya. sanyogavash usi samay shri naradaji vahaan aye aur unhoanne bhi us pakshi ko samajhaya, parantu us pakshi ne unake sammukh bhi yah pratijna ki janm-janmantar mean bhi maian ise sukhakar hi dam looanga. tatpashchath kripalu shrinaradaji ne garu daji ko usaki sahayata ke lie bheja. samudr mere svatiy pakshi ke andoan ko baha le gaya-aisa janakar unhoanne apane pankh se hava ke dvara samudr ko sukhana prarambh kar diya. isase atyant bhayabhit hokar samudr ne andoan ko lauta diya.” isi prakar shastr ke vachanoan mean vishvasayukt hokar yog, jnan ya bhakti mean pravritt utsahi vyakti ke oopar bhagavanh avashy hi kripa karate haian-yah nishchit hai. ‘sankalp’ ityadi do shlokoan se yog mean pravritt aise vyakti ke prathamik aur anty krity ko bata rahe haian. ‘kamanaoan ka tyag’ [1]-yah prathamik krity hai tatha ‘kuchh bhi chinta n karana’[2]-yah anty krity hai..20-25..
sararth varshini prakashika vritti- is prakar yog ki siddhi hone par samadhi dvara jinake chitt ki malinata door ho gee hai, unake nirmal chitt mean jis sukh ka uday hota hai, use bhasha mean vyakt nahian kiya ja sakata. use keval antahkaran ke dvara hi anubhav kiya ja sakata hai.
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