shrimadbhagavadgita -vishvanath chakravartti
pancham adhyay
n prahrishyetpriyan prapy nodvijetprapy chapriyamh.
sthirabuddhirasanmoodho brahmavidbrahmani sthitah॥20॥
jo n to priy vastu ko pakar harshit hota hai aur n apriy ko pakar vichalit hota hai, jo sthirabuddhi hai, jo moharahit aur bhagavadvidya ko janane vala hai vah pahale se hi brahm mean sthit rahata hai.
bhavanuvad- laukik priy aur apriy vastuoan mean jnani ke samatv buddhi ko pradarshit karate hue ‘n prahrishyeth’ ityadi kah rahe haian. ‘n prahrishyeth’ ka tatpary hai-anandit nahian hote haian aur ‘noddhijeth’ ka tatpary hai-udvign nahian hote haian. athava, sadhanadasha mean hi usaka abhyas karana uchit hai-is ichchha se vidhiliang kriya ka vyavahar hua hai. harsh-shokadi ke abhiman se log sammohit hote haian, atah isake abhav mean jnanigan moharahit hote haian..20..
bahyasparsheshvasaktatma vindatyatmani yatsukhamh.
s brahmayogayuktatma sukhamakshayamashnute॥21॥
aisa mukt purush bhautik indriyasukh ki or akrisht nahian hota, apitu sadaiv samadhi mean rahakar apane antar mean anand ka anubhav karata hai. is prakar svaroopasiddh vyakti parabrahm mean ekagrachitt hone ke karan asim sukh bhogata hai.
bhavanuvad- ve vishayasukh mean anasaktamana hote haian. usaka karan yah hai ki paramatma ko prapt karane se jivatma ko jo sukh prapt hota hai, vah akshay sukh hota hai. ve use hi prapt karate haian. nirantar amrit ka asvadan karane vale ko bhala kya mitti khane mean ruchi hogi?..21.
sararth varshini prakashika vritti-
shabd-sparsh adi bahy vishayasamooh keval indriyoan ki sahayata se hi anubhoot hote haian. ve atmadharm nahian haian. jo log bahy vishayoan se anasakt hokar bhitar-hi-bhitar apani atmasatta mean paramatma ke darshan se utpann anubhav ke sukh mean nimagn rahate haian, ve vishayoan ke sukhabhog ki to bat door rahe, unaka smaran bhi nahian karate haian. ‘paran drishtva nivarttate’[1]ke anusar ve bhagavat-sevaroop shreshth ras mean nimagn hone ke karan prakrit vishayasukharoop ras se sarvatha udasin rahate haian..21..
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