shrimadbhagavadgita -vishvanath chakravartti
pancham adhyay
ye hi sansparshaja bhoga du:khayonay ev te.
adyantavantah kauntey n teshu ramate budhah॥22॥
buddhiman manushy dukh ke karanoan mean bhag nahian leta jo ki bhautik indriyoan ke sansarg se utpann hote haian. he kuntiputr! aise bhogoan ka adi tatha ant hota hai, atah ;tatpary
bhavanuvad- vivekavanh purush vastutah vishayasukh mean asakt nahian hote haian, isilie ‘ye hi’ ityadi kar rahe haian..22..
sararth varshini prakashika vritti- indriyoan ke dvara vishayoan ke sansparsh se jo sukh prapt hote haian, unhean sansparsh moksh kahate haian. aise sukh adi aur antavale hote haian. ye vishayoan ke sath indriyoan ka sansparsh hone se utpann hote haian tatha viyog hone par unaka abhav ho jata hai. atev pandit vyakti kshanabhangur apat ramaniy in vishay-sukhoan mean asakt nahian hote, ve kelav dehayatra ke nirvahak ke lie nishkam hokar indriy-sambandhi karmoan ko svikar karate haian..22..
shaknotihaiv yah sodhuan prakshariravimokshanath.
kamakrodhadbhavan vegan s yuktah s sukhi narah॥23॥
yadi is sharir ko tyagane ke poorv koee manushy indriyoan ke vegoan ko sahan karane tatha ichchha evan krodh ke veg ko rokane mean samarth hota hai, to vah is sansar mean sukhi rah sakata hai.
bhavanuvad- sansarasindhu mean patit hone par bhi ye yogi haian aur sukhi haian, isalie ‘shaknoti’ ityadi kah rahe haian..23..
sararth varshini prakashika vritti-
vishayasukh ke anukool vishayoan ko prapt karane ke lie jo ragamayi abhilasha ya trishna hoti hai, use hi yahaan kam ya lobh kaha gaya hai. stri-purush ke paraspar sammilan se sukh prapt karane ki vasana kam shabd ka nigoodh arth hai. sabhi prakar ki vasanaoan ko lakshyakar hi yahaan kam shabd ka prayog hua hai. bhogasukh ke pratikool vishayoan ke sambandh mean man ke atyadhik dvesh ko krodh kahate haian. mrityukal tak jo log kam aur krodh ke veg ko sahan karate haian, ve hi yogi ya sukhi haian..23..
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