shrimadbhagavadgita -vishvanath chakravartti
chaturth adhyay
shridharasvamipad ne bhi aisa hi kaha hai- ‘lalane tadane maturnakaruny yatharbhake. tadvadev maheshasy niyanturgunadoshayoah..’ arthath jis prakar shishu ke lalan-palan aur bhartsana adi mean vatsalyamayi mata ki nishthurata nahian hoti, usi prakar gun aur dosh ke niyanta parameshvar mean bhi nishthurata nahian hai.
“rajarshi, brahmarshi adi jo mere bhakt haian-maian unaki satta mean shakti ka sancharakar varnashram dharm ki sansthapana karata hooan. kintu, paramabhakt sadhuoan ki abhakt vyaktiyoan se raksha ke lie mere avatar ki avashyakata hoti hai. atev yugavatar ke yap mean maian sadhuoan ki raksha karata hooan, asadhuoan ko prithakkar nashy-dharm vyavasthapit karata hooan evan shravan-kirtanadi bhakti ka pracharakar jivoan ke nityardham ki sansthapana karata hooan. maian yug-yug mean avatirn hota hooan-is kathan se yah svikar karana chahie ki kaliyug mean bhi mera avatar hota hai. kalikal ke avatar mean keval kirtanadi ke dvara param durlabh prem ka sansthapan kareange, is avatar ka any koee aur tatpary nahian hone ke karan sabhi avataroan se shreshth hone par bhi janasadharan ke lie yah gopaniy hai. mare param bhaktagan svabhjnavatah is avatar ke dvara vishesh roop se akrisht hoange, yah tum bhi unake sath avatirn hokar dekh sakoge. kalijan-nistarak is guhy avatar ka param rahasy yah hai ki isamean drikritivanh logoan ke drishkriti-vinash ke atirikt asur-vinashadi kary nahian haian.”-shribhaktivinod thakur..8..
janm karm ch me divyamevan yo vetti tattvatah.
tyaktva dehan punarjanm naiti mameti soarjun॥
he arjun! jo mere avirbhav tatha karmoan ki divy prakriti ko janata hai, vah is sharir ko chho dane par is bhautik sansar mean punah janm nahian leta, apitu mere sanatan dham ko prapt hota hai.
bhavanuvad- poorvokt shlokoan mean varnit lakshanoan vale mere janm aur janm ke pashchath kiye gaye karmoan ka tattavah jnan hone se hi kritarth hooge-isake lie ‘janm’ ityadi kah rahe haian. shripad ramanujachary aur shripad madhusoodan sarasvati ne ‘divy’ shabd ka arth kiya hai-aprakrit evan shridharasvamipad ne kiya hai-alaukik. lokasamooh prakriti dvara srisht hote haian atah ‘divy’ shabd se shridharasvamipad ka bhi mantavy ‘aprakrit’ hi hai. atah aprakrit aur gunatit hone ke karan shribhagavanh ke janm aur karm nity haian. bhagavatsandarbh mean shripad jiv gosvami ne bhi ‘n vidyate yasy ch janm karm va’ [1] ki vyakhya mean is prasang ko uddhrit kiya hai. athava, yukti ke dvara samanjasy n kar pane par bhi shruti-smriti-vaky ke bal par atakry roop mean bhi ise manana hi chahie. is sandarbh mean pipladashakha ki purushabodhini shruti mean bhi kaha gaya hai-‘eko devo nity lilanurakto dev bhaktavyapi bhaktahridyantaratma’ arthath nityalilanurakt ek dev bhaktavyapi bhaktahriduy ke antaratma mean virajaman haian.
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