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shrimadbhagavadgita -vishvanath chakravartti
chaturth adhyay
“mere avirbhav ka yahi kara hai ki maian svechchhamay hooan, meri ichchha hone par hi maian avatirn hota hooan. jab-jab dharm ki glani aur adharm ka abhyutthan hota hai, tab-tab maian svechchhapoorvak avatirn hota hooan. jagath ke kriyakalap ko sanchalit karane vale meri samast vidhiyaan ajey haian, kintu kalachakr mean jab ye sari vidhiyaan kisi anirdeshy karanavash vigun ho jati haian, tabhi adharm prabal ho uthata hai. mere atirikt us dosh ke nivaran mean koee samarth nahian hai. atev maian apani chith-shakti ke sahayog se is prapanch mean udit hokar is dharmaglani ko door karata hooan. keval is bharat-bhoomi mean hi mera uday hota hai-aisa nahian hai. maian devata, pashu, pakshi adi sabhi yoniyoan mean avashyatanusar ichchhapoorvak udit hota hooan. atah aisa mat samajho ki maian mlechchh antyajadi ke bich udit hota hooan. atah aisa mat samajho ki maian mlechchh antyajadi ke bich udit nahian hota hooan. ve sabhi shochy purushagan jitane pariman mean bhi dharm ko svadharm ke roop mean svikar karate haian, utane pariman mean dharm ki glani hone par unake bich shaktyavesh-avatar ke roop mean pradurbhoot hokar unake dharm ki raksha karata hooan. kintu, bharat-bhoomi mean varnashram-dharmaroop sambandhik svadharm ke bhalibhaanti acharit hone ke karan us deshavasi apani prajaoan ke dharm-sansthapan ke lie maian vishesh yatn karata hooan. atev yugavatar, aanshavatar prabhriti jitane bhi ramaniy avatar haian, use bharat-bhoomi mean hi lakshy karana chahie. jahaan varnashram-dharm nahian hai, vahaan nishkam karmayog, isake sadhy jnanayog aur charamaphal roop bhaktiyog bhalibhaanti acharit nahian hota hai. tab bhi antjanoan mean jo tho di-bahut bhakti ka uday dekha jata hai, use bhakt ki kripa se utpann akasmiki pratha se sambandhit jano.”-shribhaktivinod thakur..7..
paritranay sadhoonaan vinashay ch dushkritamh.
dharmasansthapanarthay sambhavami yuge yuge॥131॥
bhaktoan ka uddhar karane, dushtoan ka vinash karane tatha dharm ki phir se sthapana karane ke lie maian har yug mean prakat hota hooan.
bhavanuvad- he arjun! yadi tumhean yah prashn ho ki jab apake rajarshi aur brahmarshi bhaktagan bhi dharm ki hani aur adharm ki vriddhi ko door karane mean samarth haian, tab isake lie apake avatar ka kya prayojan hai? to suno-yah saty hai, kintu maian vaise karyoan ke lie avatarit hota hooan, jo ki doosaroan ke lie dushkar haian. isake lie ‘paritranay’ ityadi kaha ja raha hai. sadhuoan ke paritran arthath mere ekant bhaktoan ka utkanthit chitat jo mere darshan ki abhilasha se vyagrataroop duahkh pata hai, use duahkh ko door karane ke lie hi mera avirbhav hota hai aur ‘dushkritamh’ arthath mere atirikt kisi any ke dvara nahian mare jane yogy ravan-kans-keshi adi ke vinash ke lie maian avirbhoot hota hooan, jo ki mere bhaktoan ko duahkh dene vale haian. tatha, ‘dharmasansthapanarthay’ arthath mere dhyan, bhajan, paricharya sankirtanadi lakshanoan se yukt paradharm ki bhalibhaanti sansthapana ke lie maian avirbhoot hota hooan, jo ki doosaroan ke dvara asambhav hai. ‘yuge-yuge’ arthath mean pratiyug ya pratikalp mean ata hooan. is prakar dushtoan ko dand dene vale bhagavanh mean vishamata-dosh ki ashanka nahian karani chahie. apane hathoan se in dusht asuroan ka vadh kar inhean vividh dushkrit phaloan ke karan narak evan sansar se paritran karane ke karan mere dvara diye gaye nigrah ko anugrah hi samajhana chahie..8..
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