shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
avritan jnanameten jnanino nityavairina.
kamaroopen kauntey dushpoorenanalen ch॥39॥
is prakar jnanamay jivatma ki shuddh chetana usake kam roopi nity shatru se dhaki rahati hai jo kabhi bhi tusht nahian hota aur agni ke saman jalata rahata hai.
bhavanuvad- kam hi jivoan ke lie avidyasvaroop hai. ‘avrit’ ityadi ke dvara shribhagavanh yahi bata rahe haian. is ‘kam’ ko nity vairi bataya gaya hai, atah sabhi prakar se isaka nash karana ati avashyak hai. kamaroop arthath kam ke akar mean yah ajnan hi hai. yahaan ‘ch’ ka prayog ‘saman’ ya ‘mat’ ke arth mean hua hai. jis prakar ghi ke dvara agni ko tript nahian kiya ja sakata hai, usi prakar kam bhi bhogoan se tript nahian ho sakata. shrimadbhagavat mean kathit hai-
‘n jatu kamah kamanamupabhogen shamyati.
havisha krishnavartmev bhooy evabhivarddhate..’[1]
arthat jaise ghi se agni shant nahian hoti hai, balki uttarottar vriddhi ko hi prapt hoti hai, vese hi kamy vastu ke upabhog se bhog-pipasa vriddhi ko hi prapt hoti hai, shant nahian hoti hai..39..
sararth varshini prakashika vritti-
shok aur santap ka mool karan kam hi hai, isalie isaki tulana agni se ki gee hai.
kamy vastuoan ke upabhog se kam ki shanti nahian hoti-
‘kamanalan madhulavaiah shamayanh durapaiah’[2]
‘sevamano n chatushyadajyastokairivanalah’[3]
vishayoan ka prachur bhog karane par bhi saubharirrishi ghritabindu ke sanyog se ag ki bhaanti shanti labh nahian kar sake-
‘n tripyatyatmabhooah kamo vahrirahutibhiryatha’[4]
“yah kam hi jivoan ke lie avidya hai aur vahi jivoan ka nity vairi hai. vah durvarit agni ki bhaanti chaitany-jiv ko avrit kar leta hai. jis prakar maian bhagavanh chitpadarth hooan, usi prakar jiv bhi chitpadarth hai. mere aur jiv ke svaroop mean itana hi bhed hai ki maian poornasvaroop evan sarvashaktimanh hooan, parantu jiv anuchaitany hai evan mere pradatt shakti se kary karane mean samarth hota hai. mera nityadasy hi jiv ka nityadharm hai, isaka hi nam ‘prem’ ya nishkam jaiv-dharm hai. chetan vastumatr hi svabhavatah svatantr hota hai. shuddhajiv bhi svabhavatah svatantr hota hai, atev svechchhapoorvak mera nityadas hai. us vishuddh svatantr ichchha ki apagati ko hi ‘avidya’ ya ‘kam’ kahate haian. jo jivasamooh svatantr ichchha se mera dasy svikar nahian karate haian, ve us pavitr tattv ke apagat-bhavaroop kam ko hi aangikar rakate haian. isake (kam ke) dvara ve avrit hote-hote achchhadit chetanasvaroop j davath ho jate haian. isaka hi nam jiv ka ‘karmabandhan’ athava ‘sansar-yatana’ hai.”-shribhaktivinod thakur..39..
|
