shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
sararth varshini prakashika vritti-
yahaan kam aur krodh ko mokshamarg mean jiv ka pradhan shatru kaha gaya hai. visheshakar kam hi mool shatru hai, krodh isaka ek vikar-matr hai. is kam ko ‘mahashan’ kaha gaya hai. mahat-ashan arthath yah aisa shatru hai jisaka pet kabhi nahian bharata hai. shrimadbhagavat mean yayati maharaj ke charitr mean dekha jata hai-ag mean ghi dalane se jaise ag aur bhi badh jati hai, vaise hi kamoan ke upabhog ki abhivriddhi hi hoti hai, unaki nivritti nahian hoti-
‘n jatu kamah kamanamupabhogen shamyati.
havisha krishnavartmev bhooy evabhivardhate..’ [1]
‘yath prithivyaan vrihiyavan hiranyan pashavah striyah.
n duhyanti manahpritian puansah kamahatasy te..’[2]
prithvi ka sara ann, svarn, pashu aur sari striyaan bhi milakar strikami purush ke kam ko poorn nahian kar sakate.
sam, dam, bhed aur dand-in char nitiyoan se shatru ka daman kiya jata hai. yahaan shribhagavan kamaroop bhayanak shatru ko sam, dam aur bhed ki niti se daman karana asambhav batakar ‘dand’ niti ke avalamban dvara isaka vinash karane ke lie iangit kar rahe haian. age ke shlokoan mean is niti ko spasht kiya gaya hai-atmajnanaroop astr ke dvara is kamaroop shatru ka vinash kiya ja sakata hai..37..
dhoomenavriyate vahniryathadarsho malen ch.
yatholbenavrito garbhastatha tenedamavritamh..38॥
jis prakar agni dhuean se, darpan dhool se athava bhroon garbhashay se avrit rahata hai, usi prakar jivatma is kam ki vibhinn matraoan se avrit rahata hai.
bhavanuvad- vah kam kisi vyakti vishesh ka nahian, balki sabaka hi shatru hai-ise drishtant ke dvara bata rahe haian. agni dhuean se avrit aur malin hone par bhi dahan adi apane karyoan ko karata hai, kintu mal se avrit darpan ka svachchhata-dharm nasht ho jane ke karan darpan bimb-grahanaroop apane kary ko nahian karata hai, kintu svaroopatah samman pata hai. ulb ya jarayu ke dvara avrit garbhasth shishu hath-pair chalane ke kary ko nahian kar sakata hai, atah svaroopatah vah samman nahian pata hai. isi prakar kam ke gadh nahian hone par paramarth-smaran kiya ja sakata hai, kam ke gadh hone par aisa sambhav nahian hai. parantu kam ke ati gadh hone par yah jagath achetan hi ho jata hai..38..
sararth varshini prakashika vritti-
bahirmukh jivoan ko jnan mridu, madhy aur tivr-in tin prakar ke kamoan ke dvara avrit hai. inamean se mridu kam ke dvara avrit jnan-atmatattv ke upadesh ko kuchh-kuchh grahan kar sakata hai. madhy kam ke dvara avrit jnan tanik bhi tattvajnan ko samajhane mean sarvatha asamarth hota hai aur tivr kam ke dvara avrit jnan ki koee pratiti nahian hoti.
“us kam ne hi is jagath ko kahian kinchith shithilaroop mean, kahian gadharoop mean aur kahian atayant gadharoop mean avrit kar rakha hai. maian udaharan dekar samajha raha hooan, tum shravan karo. dhuean se avrit agni ke saman chaitany jiv kam ke dvara kinchith pariman mean shithil roop mean avrit hone par bhagavanh ke smaranadi karyoan ko kar sakata hai. yah mukulit-chetan roop mean nishkam karmayogashrit jivoan ki avasthiti hai. dhool se achchhann darpan ki bhaanti chaitany jiv kam ke dvara gadh roop mean avrit hokar manushy ke roop mean avasthit rahane par bhi parameshvar ko smaran nahian kar pata hai. yah sankuchit-chetanasvaroop mean nitant naitik aur nastikadi jivoan ki avasthiti hai. ve pashu-pakshi ke saman haian. jarayu ke dvara avrit garbh ki bhaanti chaitany jiv kam ke dvara atigadh roop mean avrit hokar achchhadit chetanasvaroop vrikshadi ki bhaanti avasthit rahata hai.”-shribhaktivinod thakur..38..
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