shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
karm brahmodbhavan viddhi brahmaksharasamudbhavamh.
tasmatsarvagatan brahm nityan yajne pratishthitamh॥15॥
vedoan mean niyamit karmoan ka vidhan hai aur ye sakshath shribhagavanh (parabrahm) se prakat hue haian. phalatah sarvavyapi brahm yajnakarmoan mean sada sthit rahata hai.
bhavanuvad- ved hi us karm ka hetu haian, kyoanki vedoan mean varnit vidhi-vakyoan ko sunakar hi yajn ka anushthan kiya jata hai. us ved ka karan akshar brahm haian, kyoanki ved brahm se hi utpann hue haian. isake sambandh mean shruti mean aisa kaha gaya hai-‘asy mahato bhootasy niahshvasitametadrigvedo yajurvedah samavedoatharvaangirasah’ arthath ye rrigved, yajurved, samaved aur atharvaved in mahapurush ke niahshvasasvaroop haian. atev ‘sarvagat’ arthath sarvavyapak brahm yajn mean pratishthit hote haian. is vaky ke dvara yah bhi siddh hota hai ki yajn se brahm ki bhi prapti hoti hai. yadyapi yahaan ann se brahm paryant vastuoan ko kary-karan ke roop mean kaha gaya hai, tathapi shastroan mean inamean se yajn ko hi vidhey ke roop mean kaha gaya hai, yajn ki prashansa ki gee hai. smriti (manu) mean bhi kahate haian-“agni mean pradatt ahuti sooryadev ke pas pahuanchati hai, soory se varsha, varsha se ann aur ann se praja (prani) utpann hote haian..”15..
sararth varshini prakashika vritti-
‘udyamastha sada lakshmiah’ arthath udyam mean lakshmi sarvada nivas karati hai. isi prakar yajn mean bhi sarvagat aur sarvavyapak brahm sarvada pratishthit rahate haian. aise yajn aur satkarmoan ke anushthan se jiv keval papamukt hi nahian hote, balki brahm ko bhi prapt kar lete haian..15..
evan pravartitan chakran nanuvartayatih yah.
aghayurindriyaramo moghan parth s jivati..16॥
he priy arjun! jo manav jivan mean is prakar vedoan dvara sthapit yajn-chakr ka palan nahian karata vah nishchay hi papamay jivan vyatit karata hai. aisa vyakti keval indriyoan ki tushti ke lie vyarth hi jivit rahata hai.
bhavanuvad- is anushthan nahian karane se dosh hota hai-isake lie ‘evan’ ityadi kah rahe haian. chakr ka tatpary hai-poorv aur pashchat bhag se pravartit, jaise yajn se megh, megh se ann, ann se purush tatha purush se punah yajn aur yajn se megh adi hote haian. jo aise chakr ka anuvartan nahian karata arthath yajn ke anushthan (acharan) dvara parivartan nahian karata hai, vah aghayu arthath papamay jivan vala hai. narak mean kaun nahian jata hai? (arthath jo yajn ka acharan karata hai, vahi narak mean nahian jata hai)..16..
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