shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
sararth varshini prakashika vritti- jivoan ki abhisht-siddhi ke lie parameshvar ne karmadi chakr ka pravartan kiya hai. isalie jagath-chakr pravartak roop yajn ka anushthan nahian karane se jiv pap ka bhagi hokar narak mean gaman karata hai.
“he parth! kamy karm ke adhikari vyaktiyoan mean se jo is jagath-chakr-pravartakaroop yajn ka anushthan nahian karate haian, ve papajivanayukt indriyoan ka sevak banakar vyarth hi jivan dharan karate haian. isaka tatpary yah hai ki bhagavadarpit nishkam karmayog mean pap-puny ka adhikar (vichar) nahian hai. kyoanki, shastroan mean ise nirguna bhakti prapt karane ke prashast path ke roop mean bataya gaya hai. us path ka ashray karane vale vyakti ke lie chittashuddhi arthath kashay ka nash anayas hi prapy hai. jinhoanne bhagavadarpit nishkam karmayog ka adhikar prapt nahian kiya hai, ve sabhi sada hi kamana aur indriy tripti ke vashibhoot hote haian, atah ve papoan mean rat rahate haian. unaki pap karane ki pravritti ko sankuchit karane ke lie punyakarm hi ekamatr upay hai. pap ke upasthit hone par prayashchitt hi unake lie avalambaniy hai. yajn ki vyavastha hi dharm ya puny karm hai. jisase sabhi jivoan ka shubh aur jagath-chakr ki gati sundar roop se sadhit ho, vahi puny hai.
puny ki vyavastha se ‘panchasoona’ adi aparihary pap nasht ho jate haian. anushthanakarta ke apane sukh aur indriyatripti ke lie, jagat ke mangal ki raksha karate hue jitana svikar kiya ja sakata hai, utana ‘yajnaang’ hokar puny ke roop mean pariganit hota hai. jin alakshit vidhiyoan ke dvara jagath-mangalaroop phal ki utpatti ho, ve sabhi bhagavanh ki shakti se utpann devata vishesh haian. un vidhiroop devataoan ko prasann kar unaki anukampa se prasannata prapt karane par aur koee pap nahian rahata hai-ise hi karmachakr kaha jata hai. is prakar devataoan ki pooja ke dvara jo karm svikrit haian, unhean ‘bhagavadarpit kamyakarm’ kahate haian. jo un vidhiyoan ko prakritik vidhi janakar kary karate haian, ve keval naitik log haian, vishnu ko arpit karmoan ka acharan karane vale nahian haian. atev vaisa n hokar bhagavadarpit kamyakarmoan ka acharan karana hi us adhikari jivoan ke lie mangalajanak hai.“-shribhaktivinod thakur..16..
yastvatmaratirev syadatmatriptashch manavah.
atmanyev ch santushtasy karyan n vidyate॥17॥
kintu jo vyakti atma mean hi anand leta hai aur apane krishnabhavanamrit ke karyoan se poornataya santusht rahata hai usake lie kuchh karaniy (kartavy) nahian hota.
bhavanuvad- yahaan tak yah bataya gaya ki jo nishkam bhav se karm karane mean asamarth haian, unake lie sakam bhav se bhi karm karana uchit hai. shuddh antahkaran hone ke karan jo jnan bhoomika mean aroodh haian, ve nity kamyakarm nahian karate haian. isilie ‘yastu’ ityadi do shlokoan ko kah rahe haian. ‘atmaratiah’ ka tatpary hai- atmaram, atmatript, ve atmanandanubhav se hi sukhi rahate haian. yadi koee atma mean hi sukhi nahian hai, to bahy vishayabhogoan se kya vah tho da bhi sukhi hoga? isake uttar mean kahate haian-jo apane mean hi tript haian, unhean bahy vishayabhogoan ki avashyakata nahian hai athava unake lie karttavyaroop mean koee karm bhi nahian hai..17..
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