shrikrishn lila ka chintan
65. shrikrishn ke dvara kaliy hnad ke niche tak udvelit hone par kaliy ka kruddh hokar bahar nikalana, shrikrishn ko bar-bar kee aangoan mean dasana aur ant mean unake sharir ko sab or se veshtit kar lena; yah dekhakar tat par kh de hue gopoan aur gop balakoan ka moorchchhit hokar gir p dana
‘nand nandan ke bina hamean jivit rahana hoga’- is bhay se pran abhibhoot ho gaye aur in saboan ne milakar unaki buddhi ka santulan nasht kar diya. bas, sanbhalane ki shakti samapt ho gayi; aur samayochit kartavy ki or badhane se poorv ve vayask gop bhi shishuoan ke saman hi achet ho gaye. tatha yah sarvatha svabhavik hi hai. shrikrishnachandr ke atirikt inaki any koee sath jo nahian. inaka sarvasv samarpit hai ekamatr shrikrishnachandr ke liye. shrikrishn-sukh ke liye hi inaki samast cheshtaean haian. inaka sauhard hai ekamatr shrikrishnachandr ke prati; inake any suhridoan ke prati bhi jo inaka sneh hai, vah hai sarvatha shrikrishnachandr ke nimit se. inake dhan haian keval shrikrishnachandr; inaka laukik dhan bhi hai keval shrikrishn seva ki samagri. aur jo vayask haian, unhoanne bhi dar-parigrah apane aindriy-sukh ke liye nahian kiya, ye to ekamatr shrikrishn ki seva ke upakaran ekatr kiye haian unhoanne. inamean any koee ichchha nahian, vasana nahian, vahaan un sabake man mean kevash vishuddh abhilasha hai - ‘nilasundar sukhi hoan.’ kiantu jab ve vrajaraj nandan hi unaki drishti ke samane mahaghor vishadhar kaliy ke bandhan mean a kar spandahin, nimilit-netr, shant ho gaye haian, unhean chho dakar chale gaye dikh rahe haian, tab phir ve kyoan rahean?
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tika-tippani aur sandarbh
- ↑ (shrimadbha. 10.16.10)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj