vishay soochi
shrikrishn lila ka chintan
13. maan yashoda ka shishu shrikrishn ke mukh mean vishvabrahmand ko dekhana tatha shriram katha ko sunakar shrikrishn mean shriram ka avesh
prabodhini (ekadashi) ka nishith hai. kumud, kalhar, kund evan mandar-pushpoan se surabhit bayar vrajapur ke pratyek mandir par bandhe hue bandanavar ko nacha-nachakar svayan nrity kar rahi hai. is samay vrajapur ka pratyek narayan-mandir ghantanad, shankh-mridangadhvani, harikirtan, gayan, nartan se mukharit hai. vrajendr ke vishnumandir ka to kahana hi kya hai! vrajendr ne vividh upacharoan se apane ishtadev narayan ki pooja ki. phir samujjval ghrit vartika ka prajvalit kar nirajan kiya. pashchath sharadiy kusumoan ki pushpaanjali samarpit ki. tadanantar do prasad-pushp hath mean liye, ram-krishn ke mastak par in nirmaly pushpoan ko rakhane ke uddeshy se ve pashvavarti kaksh mean chale gaye. kaksh mean karpooradhaval shayya par shriram evan shrikrishn so rahe haian. janani yashoda ekakini shayya ke samip baithi haian. shrirohini to atithiyoan ki abhyarthana mean, prabodhini-utsav ke ayojan mean lagi haian. aj vrajeshvari vimana-si ho rahi haian, yah vrajeshvar ne sayankal goshth se lautate hi anubhav kiya hai. kiantu samagat gopabandhuoan ke svagat evan narayan-seva mean turant lag jane ke karan ve avakash n pa sake the ki vrajamahishi se isaka karan poochhean. ab avasar aya hai. ve ram-krishn ke kuntalamandit gaur-shyam bhalapar pushpoan ko rakhakar, kuchh kshan atript nayanoan se vah shobha niharakar vrajarani ki or dekhane lagate haian. vrajarani is samay vimana hi nahian, atishay chanchal, vismit evan uddhign-si ho rahi haian. antar ka vikshobh mukhapar spasht parilakshit ho raha hai, rah-rahakar unaka mukh mlan ho ja raha hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj