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gvalin ne pratyashabhari aankhoan se vrajarani ki or dekha. kadachit koee-sa karyabhar ve mujhe punah sauanp dean, kuchh kshan yahaan aur ruk jane ka mis ho jay, shrikrishnachandr ka saundary niharakar maian shital hoti rahooan- antastal ke ye akul bhav usake netroan ki ot se jhaank rahe the. idhar randhanashala ke dvar par avasthit vrajarani bhi soch rahi thian-kya karooan? kisaki sahayata looan? rohini ji to samagat brahmanoan ki seva- satkar mean lagi haian, paricharikaean goshth se aye hue dugdhapoorit kalashoan ko yathasthan rakhane mean atyant vyast haian, vrajeshvar narayan seva mean sanlagn haian, shighr hi bhog samagriyoan ko narayan-mandir mean pahuancha dene ka adesh bhi a chuka hai, dadhimanthan ka kary adhoora chho dakar maian uth bhi ayi; par mera nilamani stanyapan ke liye anchal pak de kh da hai, stanyapan ke liye machal raha hai. ise doodh pilakar, punah vastr parivartan kar maian randhanashala mean to chali jaooangi; kiantu is adhe mathe dahi se makhan to nikala nahian. vilamb hone par to nikalega hi nahian. phir padmagandha kajari ke doodh ka sadyomathit navanit aj maian apane nilamani ko kaise de paooangi? achchha, is gvalin se bilone ko kah dooan kya......................? bas, hriday ki ye chanchal dharaean ajnat chetana ke dharatal par ja milian, vrajarani us gopasundari ki or drishti pherakar kah hi to uthian-
- pahuni, kari dai tanak mahyau
- hauan lagi grih-kaj-rasoee, jasumati vinay kahyau.
- ari karat manamohan merau, aanchal ani gahyau..
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