vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
ap advitiy atma (adhishthan) hone se saty haian. (drishy vikari hai, is karan asaty hai aur ap mean janmadi shath vikar nahian hai atah) ap adikaran haian. janmadi n hone se puratan haian. pahale se hi vartaman hone se ap purush haian. apake janmantar nahian haian atah ap nity (sanatan) haian. nirantar sukhasvaroop hone se ap poorn haian.[1] ap mean desh, kal aur vastujany parichchhed nahian hai, is karan ap anant aur advitiy haian. apako kisi kriya se prapt nahian kar sakate haian kyoanki ap svayan jyoti haian. ap nity prapt atma haian. ap upadhi se mukt haian, atah ap nirvikar haian. (jo vikari vastu haian, usase vikar alag karane p date haian. jaise tush ko alag karane se chaval nikal jate haian.) ap niranjan (nirmal) haian. kyoanki ap mean koee mal nahian hai jo sanskar karake prithak kiye jayan. (bhav yah hai ki ap kisi bhi kriya se nahian jane jate. kriya char prakar se phal deti haian; utpatti, prapti, vikar aur sanskar se. yahaan ‘adyah’ pad se utpatti ka ‘svayanjyotiah’ se prapti ka ‘niranjanah’ se vikar ka aur ‘upadhito muktah’ se sanskar ka nishedh kiya.)..23.. (prashn- kis prakar ke jnan se moksh hota hai? uttar-) jo purush gururoopi soory se prapt (upanishadjany) jnanaroopi sundar netr se sanpoorn praniyoan ke atmasvaroop apako pratyagatmasvaroop se bhali-bhaanti dekhate haian ve is sansar roopi mithya samudr ko par sa kar jate haian..24.. |
tika tippani aur sandarbh
- ↑ poornah, ajasrasukhah, aksharah, amritah, in char shabdoan se yah dikhalaya ki ap kramashah vriddhi, viparinam, apakshay aur vinash se rahit haian.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj