vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
ashtam prakaran
parishisht
madhury-bhakti
uddhav ji krit gopi stuti
koee tisari gopi boli- ‘shrikrishn ke yahaan ane ki asha chho d do, ab ve rajakanyaoan ko varakar mata, pita adi sanbandhiyoan se ghirakar yahaan kyoan aveange? piangala veshya ka vachan[1] saty hai ki asha n karana hi param sukh hai aur karana hi param dukh hai, kintu ham yah sab bat janate hue bhi shrikrishn mean durnivar asha lagaye hi rahati haian. isaka karan yahi hai ki un uttam kirtiman bhagavanh ke ekant mean kie hue bhashan ko chho dane mean koee samarth nahian hai. atah shrikrishn ka hamean vismaran nahian hota. he uddhav! yah van, parvat, nadi shrikrishn ke charanoan se aankit haian, ye hamako bar-bar nandakumar ka smaran karate haian, is karan hamamean unako bhoolane ki shakti nahian hai. shrikrishnachandr ki suandar gati, udar hasy, manohar kataksh aur madhur vani ye sab hamari buddhi ko akarshit karate haian. is karan ham unako kaise bhoolean?’ aisa kahakar aur yah samajhakar ki is bhagavadvirahajanit tap ko door karane mean bhagavan hi samarth haian, ve pukarane lagian- he nath! he ramanath! he vrajanath! he dukhadalan! he govind! duahkhasagar mean nimagn is gokul ka tum hi uddhar karo.[2] uddhav ne jab gopiyoan ki yah dasha dekhi to ve sab jnan bhool gaye. unake hriday rake udgar is prakaran ke aant mean likhe gaye haian. us samay uddhav ji ko gopiyoan ke samajhane ka koee upay n soojha. atev unhoanne pahale kaha hua sandesh phir duharaya. gopiyoan ko yah janakar ki shrikrishn hamari atma hi haian, kuchh shanti mili aur unhoanne uddhav ji ki gurubhav se pooja ki. |
tika tippani aur sandarbh
- ↑ paran saukhyan hi nairashyan svairinyapyah piangala.
tajjanatinaan nah krishne tathapyasha duratyaya..
(bha. 10.47.48) - ↑ he nath he ramanat vrajanathartinashan.
magnamuddhar govind gokulan vrijinarnave..
(bha. 10.47.42)
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj