vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
tritiy prakaran
ras ka ahvanh
nagapatniyoan dvara ki huee stuti
isaka pratyuttar bhagavan vyas ji shuk ji ke vachanoan mean tho de hi shabdoan mean is prakar dete haian. jiv ka brahmabhav anadi avidya se avritt hai isi karan usaki seva se mukti nahian hoti. bhagavan krishn to iandriyoan ke svami (hrishikesh) haian; unaka brahmatattv anavrit hai; isi karan unako vishay karane mean brahm buddhi ki apeksha nahian hai. jisako bhagavan shrikrishn sakshatkar ho gaya hai arthat jinhean sada shrikrishn ka hi dhyan bana rahata hai yadi ve dvesh bhi karate haian to bhi kans, shishupaladi ke saman mukt ho jate haian, phir prem karane vali gopiyaan mukt ho gayian to isamean ashchary hi kya hai?[1] yah vishay ganbhir hai is karan zara aur vichar karana avashyak hai. uparyukt shlok mean ‘jarabuddhi’ shabd khatakata hai. is shabd se yah pratit ho sakata hai ki gopiyaan vyabhicharini thian kintu gopiyoan ki utpatti ke vishay mean ham saptam prakaran mean yah dikha aye haian ‘n manushyah kathanchan’ arthath ve kisi bhi prakar manavi nahian thi aur yah bat to sthan-sthan par kahi gayi hai ki ve vishayakt nahian thi. shrikrishn bhagavanh to poorn brahm hi the. maryadasthapak the. |
tika tippani aur sandarbh
- ↑ bha. 10.29.13-15 tak.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj