vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
tritiy prakaran
ras ka ahvanh
nagapatniyoan dvara ki huee stuti
apane shrimukh se unhoanne kaha hai- is prakar yadi bhagavan shrikrishn aur gopiyaan donoan hi amanav the to kya unake divyatidivy sanbandh mean ‘jarabuddhi’ karani chahie? bat to yah hai ki unake asali pati to bhagavan hi haian. bhagavan sabamean vyapak haian. ve sabake atma haian. bhala, atma kisako priy nahian hota? atma ko prapt karana kise abhisht nahian hai? sab log yahi to chahate haian ki hamean atma ka sakshatkar ho jay. par aisa hota kyoan nahian? isaka uttar vyas bhagavan ne diya hai ki dehadi ke avaran se bhagavan ka sakshatkar nahian hota hai. dehadi upapati haian. inhian dehadi ke karan jiv ko apane vastavik pati bhagavan mean jarabuddhi ho rahi hai. gopiyaan aisi sanskrit ho gayi thian ki unhoanne is avaranaroopi trigunatmak deh ko jisase bhagavanh mean jarabuddhi ho rahi thi, tyag diya aur usi samay mukt hokar bhagavan mean ja milian. |
tika tippani aur sandarbh
- ↑ gita a. 3 shlo. 21-23 aur gita 4.11 bhi dekhiye.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj