bhagavan vasudev -sudarshan sianh 'chakr'
kubja ki pratiksha
unake ane ke lie bhi kya koee samay anupayukt hua karata hai? ve kaliandi tat se nityakrit karake idhar hote nikal sakate hai. kubja ko to sab samay unake ane ke upayukt lagata hai. unhe madhyahn meanan aksar milata hoga. aur kusum to mlan ho gaye. unheanan shighr hi parivartit kar diya jana chahiye. sved ne aangarag malin kar diya. pun: shrriangar karana chahie mujhe. ve abhi a rahe hoange. madhyahn mean bhojan karake vishram kiya hoga. ab is tisare prahar aveange. sayankal yamuna tat jate samay aveange. yamuna tat se lautate avean kinchith aandhakar hone par. chhi:! ve din mean kaise ate. gurujanoan ka sankoch hota hoga, ratri mean–sabake so jane par aveange. kubja ko n din mean chain hai, n ratri mean. ve bhuvan bhooshan ab a rahe hoange– yahi unake ane ka upayukt samay hai. use prahar bitane se poorv hi shaiyya ke suman aur apana shrriangar malin lagane lagata hai. inhean tatkal badala jana chahie. kal nahian a sake. kisi kary mean vyast rahe hoange. aj ab ate hoange. ve aveange hi– unhoanne svayan ane ko kaha hai. nirasha sparsh hi nahian karati hai kubja ke pranoan ko. grih, kaksh, shaiyya bar bar sajjit hoti hai. pooja ke upakaran parivartit hote haian. vah pata nahian, kitani bar darpan ke sammukh akar apane ko dekhati hai aur shrriangar sudharati sanvarati hai. ve ate hoange–ab a hi rahe hoange. ek adbhut unmad ho gaya hai kubja ko. bhojan karana p data hai– n kare to usaka roop kya unako prasann karane yogy rah sakega. snan to avashyak hai nootan shrriangar dharan karane ke lie. bhojan ya snan ke lie lagane se poorv dasi ko anek bar savadhan rahane ko kah kar dvar par niyukt karati hai aur phir bhi do–char gras mukh mean dal kar bich mean hi hath dho leti hai– shighrata karo! snan poora hue bina hi shrriangar kar dene ka agrah karane lagati hai. kusum bahut shighr murajha jate haian. kisalay mlan hote haian. din ata hai aur chala jata hai. ratri par ratri bitati ja rahi hai, kiantu kubja ki pratiksha thakati nahian hai. sakhiyaan khijhati haian, dasiyaan dukhi hoti haian, kiantu use kahaan sharir ki sudhi hai. use sharir unake arpan ke yogy susajj rakhane ki hi chianta hai. use pratikshan lagata hai–ve a rahe hoange. ab a hi rahe hoange. shrikrishn chandr ka upanayan ho gaya. ve guru grih chale ge. dasi ne samachar dekar samajha tha ki kuchh kal ko yah pratiksha ka unmad shaant ho jaega. unhoanne is dasi par anugrah karane ke lie achchha bahana banaya. ve ab bina kisi ke jane chahe jab a sakate haian. kubja par to pratyek sthiti ek hi prabhav dalati hai ki unake ane ka upayukt avasar hai. ve a rahe hoange. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj