bhagavan vasudev -sudarshan sianh 'chakr'
upanayan
bhagavan havhyavah ko havi ka khya vahan karana hai? moortiman devata kab se atur pratiksha kar rahe haian ki in donoan bhaiyoan ke hath se havirbhag mile. ahvan ki apeksha kisi sur ko kahaan hai. havan, pratishhtha-poojan, prayashhchittatmak havan, poorn patr-dan, shvashti-path, prokshan, barhi-havan–gargacharyaji keval sanket karate gaye. unako matr manhtrapath karana hai. jinaki ni:shhvas shruti hai, un yajamanoan ko kuchh samajhane ki avashhyakata nahian honi thi. ‘tum donoan aj se brahmachari hue! pramadahin hokar niyamoan ka palan karana. din mean shayan mat karana. vani ko niyanhtrit rakhana. nithy samidhayean lana. jalashayoan mean tairana mat.’ maharshi apane yajaman brahmachariyoan ko anushasit karane lage haian. baddhaanjali, natamashtak,donoan bhaiyoan ne shraddhasahit anushasan grahan kiya. laghnadan hua aur ram-shhyam ne maharshi ka guru-roop mean varan kiya. maharshi ka rom-rom uththit ho utha, sarvaang shved shnat ho gaya jab donoan bhaee unaka poojan karane lage. jo jnanaghan haian, sabake param guru haian, jinake pavan padoan ki aradhana maharshi ke guru bhagavan inhdumaulik ka sarvashv hai, unaka guru pad-unake dvara yah archa! kitani shraddha, kitani umang se donoan bhaee poojan karane mean lage haian. maharshi garg ram-shhyam ke guru ho gaye. vadyoan ke ghanaghosh, tumul jayanad, mangalagan ke madhhy donoan yajamanoan ke dakshin karn ke samip bari-bari se mukh le jakar tin-tin bar gayatri ka uchhcharan kar diya maharshi ne. bhoomi mean p dakar sashhtaang pranipat kiya ram-shhyam ne unhhean. pushhp aur phaloan se bhari aanjali maharshi ke pavan padoan par arpit karake vahaan mashtak rakha. maharshi ka ashirvad–aj hi to nabhi se uthati ashirvad ki paravani kritarth huee. savitri-dan aur guru-dakshina–rathnoan ki apar rashi, laksh-laksh gayean, vashtr, abharan, til–ganana samhbhav nahian. vasudev ji kahaan sanhtushht ho rahe haian aj dete hue. panchayatan diksha huee aur madhhyahn sanhdhhya, aghni saminhdhan kiya donoan bhaiyoan ne. brahmachari samit-havan hi karate haian. jal se aghni ka aveshhtan karake ek samit li, kan se lagayi aur ahuti de di. samidha ki keval tin ahutiyaan. maun hokar havaniy aghni se kamaladalarun kar tanik ushhn kiye gaye aur mukh ka marjan kar liya. sat bar yah mukh-prochhchhan hua. ram-shhyam ne vishal bhal par bhashm–tripunhd lagaya aur apane kan pak dakar bhoomi mean mashtak rakhakar tin-tin bar vanhdana ki aghnidev ki. ye lilamay apane hi adarshoan ka palan karane mean lage haian, anhyatha aghnidev ajna pate to shvayan kan pak dakar tin sahashtr bar inaki charan-vanhdana karane mean apana param saubhaghy manate. ‘saumhy! bhiksha le ao! vrithalap mean samay nashht mat karana!’ achary ko vidhi ke anusar adesh dena tha. gaur-shhyam aang, mundit mashtak par bandhi b di-si shikha, vishal bhal par bhashm-tripunhd, uttariy ke shthan par vamashkanhdh se akar vaksh-prishhth-desh ko achhchhadit karata bandha krishhnamrigacharm, vamakukshi mean daba ashhvajin, vamakar mean palash-danhd, dakshin shkanhdh par pit kaushey vashtr ki jholi, kati mean tin bar lapeti mauanji mekhala mean bandhi pit kaupin–ye ram-shhyam bhiksha lene chale haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj