bhagavan vasudev -sudarshan sianh 'chakr'
mathura sukh basi
log lautane lage haian. bulaye hue log to a hi rahe haian, bina bulaye log bhi ek-doosare se pata pakar shvat: laut rahe haian. aise log bhi a rahe haian jo mathura ke nahian the; kinhtu shrikrishhn ke samiphy ka-unaki praja kahalane ko pralobhan jinamean jaga hai. rrishi-muni-tapas b di sankhhya mean a rahe haian. vedajn-vidvan brahman a rahe haian. sadhak, siddh, tapas a rahe haian. bhagavadabhakt a rahe haian. aisa varg suvidha kahaan chahata hai. ye ate haian, milate haian aur yamuna ke idhar ya udhar shvayan apani jhop diyaan apane chune shthanoan par bana lete haian. pata laga-lagakar rajasevak inaki suvidha ki vhyavashtha karate haian–kar rahe haian. yaduvanshiyoan ke vibhinn kuloan ke log ate haian. ve saparivar ate haian. unake sevak, pashu–kuchh navin suhrid bhi ate haian. ye sammanit jan haian. inamean-se adhikaansh ke bhavan haian mathura mean. kans ne unake bhavanoan mean kuchh parivartan kar diya, kuchh dhhvasht kar diye, kuchh ko anhy kisi kary mean le liya. unake bhavan avilamhb rikt karake dene hi nahian haian, un bhavanoan ko upayukt banava dena hai, bhavanoan mean avashhyak samagri–vashtr, bartan, ann adi pahuancha dena hai. sabake sevakoan tak ki vhyavashtha karani hai. pashu-dhan dena hai sabako. sath hi sabako unake upayukt kary dena hai rajakiy sabha mean, sena mean athava prashasan mean. bina upayukt samhman evan kary paye vyakti kahian kaise rahega? vaishhy varg aur kalakar a rahe haian. unako nivas dena hai. apan mean upayukt shthal par dookan deni hai. jaise bhi unaka vhyavasay jame, unaki kala vikasit ho, vah samhpoorn suvidha deni hai. sabake grih–navin agatoan ke grih bhi rajakosh se aye vyakti ki samhmati tatha suvidha ke anusar banavayean, sajaye, vishtirn kiye ja rahe haian. keval rajapurushoan ki seva se hi to sanhtosh nahian hota. shrikrishhnachanhdr shvayan prat: prathyek agat vyakti se milate haian. navin bhavanoan, ashramoan, apan ka bhi nirikshan karate haian. prathyek ki suvidha poochhate haian. ek-ek karake sevakoan tak se milakar unaki avashhyakata, sukh-suvidha ki janakari lete haian. agat log–thyagi, sahaj sanhtoshi brahman hi nahian, yadav, vaishhy-varg, sevak, kalajivi–sabake sab shrikrishhnachanhdr ke vinay, shil, shvabhav se vimugdh haian. sab shvayan udyog mean lag gaye haian. koee kisi abhav ka anubhav nahian karata. sabako lagata hai ki rajapurush unhhean athyadhik, anavashhyak dhan, padarth, pashu de rahe haian. manushhy ko padarth pushht nahian karate. manushhy ki apani avashhyakata bahut tho di hoti hai. use samhman mile, samaj ke mukhhy vhyakti usaka dhhyan rakhean to vah athyalhp mean sanhtushht ho jayega. shrikrishhnachanhdr pratidin prathyek se milate haian aur bhagavatishri to unaki sada ki sevika haian. mathura aye kisi ko nahian lagata ki jo samhpatti, bhavan, samagri, suvidha use mili hai, usaka jivan mean usane shvaphn bhi dekha tha. mathura sukh basi–shighr sukhi ho gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj