parth sarathi -sudarshan sianh 'chakr'
4. gurutathv
koee anubhavi- tathvajn hai ya nahian, yah janana bahut kathin hai- lagabhav asamhbhav pray– khyoankie niyam yah hai ki apane saman ya usase niche ki yoghyata vale ki yoghyata hi jani ja sakati hai. apane se adhik yoghyata mean kitani adhik hai, jana nahian ja sakata. at: koee shashtrajn hai ya nahian, yah anuman to poochhatachh se bhi ho sakata hai; kinhtu mahapurush koee hai ya nahian, yah janana ashakhyapray hai. is samay sadhu vesh samanhy ho gaya hai. ab to log samayik (char-chh: mahine ya dinoan ke lie bhi) sadhu vesh shvikar karane lage haian. apane ko anubhavi sant hi nahian, eeshvar ka avatar tak ghoshit karane valoan ki sankhhya bahut b di hai. jo thik sanshkrit bhi nahian janate vah apane ko vedoan, darshanoan ka parangat ghoshit karate haian. aise logoan ka prachar tanhtr bahut prabal hai. inamean bahut log b de buddhiman, prabhavashali vakta haian. is prakar ek bahut b da samuday apane ko eeshvar athava mahapurush ghoshit kar raha hai. inake shishhyoan- pracharakoan ki sankhhya lakhoan mean hai. jab yah vhyavasay suniyojit dhang se chal raha hai, guru pana ya banana kitana kathin hai, samajha ja sakata hai. guru banana nirapad nahian hai, isamean thage jane ki samhbhavana bahut hai, is tark ko koee aj ashvikar kar nahian sakata. ‘kisi ko guru mat banao ! eeshvar hi sabaka vashtavik guru hai. usi ko guru man lo.’ yah bat jahaan ek or nirapad lagati hai, doosari or manushhy ke aj ke nirankush, uchhchhriankhal ahankar ko santusht bhi karati hai. lekin guru n banane ke samhbanhdh mean jitane bhi karan diye athava soche jate haian, unamean do batoan ki sarvatha upeksha kar di jati hai. pahili bat shishhy ki yoghyata aur doosari bat param guru ka dayithv evan shakti-samarthhy. guru kaisa chahie, yah bat pichhe. pahili bat yah hai ki guru kise chahie ? yadi shishhy adhikari nahian hai to vah chahe jitani khojavin kare, use uchit guru mil nahian sakata. jo bina parishram kiye not duguna karana ya sona banavana chahata hai, use thage jane se koee bacha sakata hai? aise logoan ko thagane valoan ka abhav samaj mean n kabhi raha, n rahega. jab koee dhan ke dvara paramarth kharidana chahata hai, jab paisa dekar ‘jnani, bhakhtaraj’ adi ki upadhi kisi prasiddh mahapurush se chahata hai, jab chahata hai ki mujhe kuchh karana n p de aur koee samadhi lagava de athava eeshvar ko samane kh da kar de, jab koee chahata hai ki maian apane ko itane prasiddh sant ka shishhy kah sakooan, jab sathsang ke sath samhman tatha thaharane adi ki sukh-suvidha bhi chahata hai to aisa vhyakti thaga nahian jayaga? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj