parth sarathi -sudarshan sianh 'chakr'
4. gurutathv
‘n tashy pratima asti’[1] shruti ka yah aansh athyanht shvagatarh hai; khyoanki us aradhhy ki koee pratima hoti to usaka sakshathkar kiye bina koee moorti ban hi nahian pati. vah bhi doosari moorti ko apani nahian man pata. tab to poojan ka hi uchhchhed ho jata. usaki koee moorti nahian hai, isalie koee bhi moorti usaki pooja ka madhhyam ban sakati hai. vah sabhi moortiyoan mean hai aur sarvajn hone se janata hai ki pooja usaki ho rahi hai. chetan ko pooja ki prapti nahian; pooja ka jnan hota hai aur vah jnan hi use sanhtusht karata hai. jab ap kisi shraddhey ki pooja karate haian to pooja ke sab padarth unake sharir ko- panch bhautik moorti ko hi prapt hote haian. unake chetan ko apani pooja ka jnan matr hi hota hai aur yah jnan hi unhhean sanhtusht karata hai. pooja ki hi khyoan jay? yah isalie ki jay khyoanki bhavana ka paripak bina kriya aur vashtu ko arpit kiye hota nahian hai. hamare jivan mean vashtu ki avashhyakata aur kriya ki mahatta jamakar baithi hai. at: jahaan ham n vashtu arpit karate, n kriya karate, vahaan hamare man mean bhav bhi thik nahian ban pata. shraddha ka vhyakht hone ka, bhav ko prakat karane tatha pusht karane ka madhhyam hai vashtu ka arpan tatha kriya ke dvara seva. jisake jivan mean se kriya ki mahatta aur padarth ki avashhyakata samapht ho gayi hai, vahi bina vashtu evan daihik kriya ko madhhyam banaye manasik pooja ka adhikari hai. anhyatha manasik bhav matr bahut ochhe bane raheange aur hriday mean unaki pragadhata nahian avegi. ap apane lie vashtuaian chahate jutate haian aur karm karate, doosaroan se chahate haian. apaka rag to padarth mean, kriya mean hai. ab yah rag paramathma mean, devata mean, guru mean, sant mean kis madhhyam se jayaga ? jahaan apaka rag hai, ve vashtuaian, deh ki seva deange to vah rag vahaan jayaga. keval kalhpana se rag nahian jayaga. jaise moorti-pooja ka khanhdan pooja ke is rahashy ko samajhe bina kiya jata hai, bahut b de logoan ne, bahut deshoan mean, bahut vhyapak kshetr mean, bahut samay se kiya hai, karate aye haian, kar rahe haian; vaise hi kisi ko guru banane ka khanhdan bhi bahut b de logoan ne vhyapak shtar par kiya hai, ab bhi karate haian. lekin sathy khanhdan karane valoan ki sankhhya, garima se mhlan nahian hua karata. |
tika tippani aur sandarbh
- ↑ shukhl yajurved 32.3
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj