shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
guropadisht marg se chalakar vah vivekaroopi tirth par pahuanchakar apani buddhi ka sara mal dho dalata hai. phir jaise rahu ke mukh se muktakanti akar chandrama ka aliangan karati hai, thik vaise hi us purush ki shuddh ho jane vali buddhi atmasvaroop se ja milati hai. jaise koee patiparayan stri apane shvashuragrih tatha matri-paksh donoan ka parityag kar ekamatr apane pati ka hi anusaran karati hai, vaise hi usaki buddhi bhi sukh-duahkhadi dvandvoan ko tyagakar ekamatr atmasvaroop ke chintan mean lin ho jati hai aur indriyaan jin shabd tatha sparsh ityadi paanchoan vishayoan ki mahatta badhati haian, ve paanchoan vishay jnan ka mool tattv pane ki asha se kiye jane vale indriyanirodh ke karan thik vaise hi vilin ho jate haian, jaise soory ki rashmiyoan ke n rah jane par mrigajal ka bhi lop ho jata hai. jaise anajan mean kisi adham ka grahan kiya hua ann vaman karake apane udar se bahar nikal dena chahiye, vaise hi vah purush vishay-vasanaoan ko bhi indriyoan ke dvara vaman kara deta hai. phir antarmukh vritti se un indriyoan ko pavitr tat par le jakar aur unase prayashchit karake vah unhean shuddh kar deta hai. tadanantar vah un indriyoan ka sattvasampann dhairy se shodhan karake yogasadhan ke dvara unhean man ke sath jo dakar ek kar deta hai. apane poorv karmanusar use is janm se jo ishtanisht bhog bhogane p date haian, unamean yadi kuchh g dab di athava klesh dikhayi deta hai, to bhi vah apane man mean usake liye rag athava dvesh nahian karata athava yadi kabhi un bhogoan mean koee achchhi bat drishtigat hoti ho, to bhi vah unake sukh ke lobh mean nahian phansata. is prakar he kiriti, vah purush isht aur anisht batoan ke sambandh mean rag aur dvesh-in donoan ko hi tyagakar giri-kandaraoan nikuanjoan mean ja basata hai.[1] |
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tika tippadi aur sandarbh
- ↑ (1011-1021)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |