shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
yadi urvara bhoomi mean uttam kism ke bij boye jayan to nishchay hi achchhi phasal paida hoti hai; par vah bhi uchit samay ane par. yadi rasta sugam aur sahachar achchha mil jay, to ham asani se hi apane isht sthan tak pahuanch jate haian; par in donoan chijoan ke alava isht sthan tak pahuanchane ke liye samay ki bhi avashyakata hoti hi hai. thik isi prakar jab chitt mean poornaroop se vairagy pravesh kar jata hai, tis par sadguru ke bhi darshan hote haian aur antahkaran mean atm-anatmaroopi vivek ka aankur bhi bahut joroan se phootata hai aur is vivek ke karan jab aisa nishchit anubhav ho jata hai ki agar koee saty vastu hai to vah ekamatr brahm hi hai aur isake siva jo kuchh hai, vah sab mayajanit mohajal hai, tabhi vah purush kalakram se un brahmatattv mean samaras hokar brahmatv vali sthiti ko pahuanchata hai. jo brahmatattv sarvavyapi aur sarvashreshth hai, jisamean moksh ka koee kary hi nahian rah jata hai, jo jnata, jney aur jnan-in tinoan ko bhi nigal jata hai jo jnan ki sari kriyaean bhi ant mean band kar deta hai, jisamean aiky ki ekata bhi nahian rahati hai, jisamean anandakan bhi vilin ho jata hai aur jo antatah ek aisa shoonyasvaroop shesh rahata hai, jo kuchh bhi nahian hota. jis prakar bhookhe vyakti ke sammukh shadh ras vyanjan parosane par harek gras mean usaka samadhan hota hai, thik usi prakar vairagy ke sahayog se jyoan hi vivekaroopi dipak prajvalit hota hai, tyoan hi atmasvarooparoopi gupt bhandar usake liye khul jata hai. phir bhi jo manushy itani atyadhik yogyata prapt kar leta hai ki atmasvaroop ke vaibhav ka pratyaksh upabhog kar sake, vah jis kram se us brahmaprapti ki yogyata tak pahuanchata hai, usake lakshan ke sambandh mean ab maian tumako spasht roop se batalata hooan, dhyanapoorvak suno.[1] |
tika tippadi aur sandarbh
- ↑ (985-1010)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |