shrijnaneshvari -sant jnaneshvar
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adhyay-7
jnanavijnan yog
he shrotavrind! suniye, isake bad shrianant ne parth se kaha ki ab tum vastav mean yogayukt ho gaye ho. ab maian tumhean aisa jnan aur vijnan yani prapanch-jnan batalaooanga jisase tum mujhe usi prakar samast avayavoan se achchhi tarah se jan lo, jis prakar apane karatal par rakhe hue ratn ko log jan lete haian. ho sakata hai ki tum apane man mean yah sochate ho ki is prapanchik jnan se mujhe kya lena-dena? to maian tumhean batala dena chahata hooan ki sarvapratham prapanchik jnan ko hi prapt kar lena bahut jaroori hai. karan ki phir jis samay jnan ki bat ati hai, us samay is prapanchik jnatritv ke netr band ho jate haian. jaise tat par lagi huee nauka idhar-udhar nahian chalati, vaise hi jahaan prapanchik jnatritv ki bhi dal nahian galati, jahaan se vichar bhi vapas a jata hai aur jisaka marg tark bhi nahian dhooandh pata, he arjun! usi ko jnan kahate haian. jnan se bhinn jo kuchh hai, vah sab prapanch hai aur usi ko vijnan kahate haian aur is prapanch mean satyabuddhi ki jo parikalpana hoti hai, usi ko ajnan janana chahiye. ab maian tumhean vah goodh rahasy batalata hooan, jisase ajnan mit jata hai, vijnan samapt ho jata hai aur ham ekamatr jnanasvaroop ho sakate haian. jis samay is prakar ki sthiti ho jati hai, us samay bolane vale ki bolati band ho jati hai, shrota ki sunane ki abhilasha bhi lupt ho jati hai aur chhote-b de ka bhed-bhav bhi shesh nahian rah jata. yadi vyakti ko aise goodh rahasy ka jara-sa bhi jnan ho jay, to bhi usake man ka bahut kuchh samadhan ho jata hai.[1] |
tika tippani aur sandarbh
- ↑ (1-9)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |