shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
ab shravanendri ke liye bahut hi shubh samay aya hai, kyoanki aj usake liye gitamrit ka jo gupt dhan tha vah mil gaya. jo chij pahale svapnavath aur kalpit jan p dati thi, vahi chij aj vastavik siddh ho gayi hai. ek to vishay hi bilkul adhyatm-sambandhi vicharoan se ot-prot hai, us par niroopanakarta haian jagadishvar [1]; aur usamean shri shrota haian bhaktashiromani arjun! bas, jaise koyal ke saman svar, madhur sugandh aur suruchi-in tinoan ka manamohak mel hota hai, vaise hi gita ka yah katha-prasang bahut hi anand ka hua hai. yah kitane b de saubhagy ki bat hai ki ham logoan ko yah amrit ki ganga mili huee hai. sachamuch aj hi shrotaoan ko unake jap-tap ka phal prapt hua hai. ab sab indriyoan ko le jakar isi shravanendriy ke ghar mean sthapit kar dena chahiye aur is gita namak shrikrishn-arjun-sanvadasukh ka rasasvadan karana chahiye. ab ye aprasangik jo bat hai, use roko, shrikrishn aur arjun ka jo sanvad hua hai, use kaho. jis samay shrikrishn aur arjun apas mean batean kar rahe the, us samay sanjay ne maharaj dhritarashtr se kaha ki arjun sachamuch mean daivi-sampatti se sampann hai, kyoanki sakshath shrinarayan hi usake sath atyant prem se vartalap kar rahe haian. paramatma shrikrishn ne apane pita vasudev, mata devaki aur bhaee balaram ko bhi jo gahan tattv kabhi nahian batalaya, usi tattv ko aj unhoanne arjun ko batalaya. devi lakshmi jo shrikrishn ki itani nikatavartini haian, par phir bhi unhean vah premasukh nahian mil pata. vahi shrikrishn ne prem ka sachcha tattv aj arjun ko mila hua hai. sanakadikoan ko yah bahut b di asha thi ki eeshvariy prem poornataya ham logoan ko hi milega; par arjun ki tulana mean unaki bhi asha par pani phir gaya. arjun par in jagadishvar ka prem nirupam hai. is arjun ke bhi puny ka pratap kaisa hai ki isaki priti ke liye hi is videhi bhagavanh ne deh dharan kiya hai. mujhe to ye donoan ekadam ekaroop hi jan p date haian. samanyatah jo yagiyoan ke bhi pak d ke bahar hai, vedarth hi samajh se pare hai aur dhyan tatha dharana ki shakti bhi jise nahian dekh sakati, vahi shrikrishn atmasvaroop, anadi aur vikararahit hone par bhi, dekhiye, arjun ke prati kaise dayalu ho gaye haian. jo krishn tribhuvanaroopi vastr ki mano tah hi haian athava akar adi vikaroan se ekadam bhinn aur pare haian, unhean is arjun ke prem ne kis prakar apane adhin kar liya hai.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |