vishay soochigopi git -karapatri maharajgopi git 5gopaanganaean apani spriha ki abhivyakti-hetu hi bhagavati lakshmi ki charcha karati haian; bhagavati lakshmi svayan hi atyant sprihalu haian. ‘brahmadayo bahutithan yadapaangamokshakamastapah samacharanh bhagavatprapanna. jinake apaang moksh ki kamana se brahmadi devagan bhi dirghakalavadhiparyant kathin tapasya mean pravritt hote haian vahi sampoorn aishvary ki adhishthatri, chapala, chanchala, lakshmi, shri bhi apane nivas sthan aravind van ko tyag kar bhagavath-padaravind ki paramanuragini hokar satat usi ka bhajan karati haian. ‘shriryatpadambujarajashchakame tulasya labdhvapi vakshasi padan kil bhrityajushtamh. arthath, anantakoti brahmandadhishthatri bhagavati mahalakshmi ko yadyapi bhagavath-urahsthal mean niahsapatn sthan prapt hai tathapi ve tulasi sapatni ke sang rahakar bhi bhagavath-padaravind-raj ki hi satat spriha karati haian. bhagavanh ke vam-vakshahsthal par virajaman suvarn-varn romaraji hi lakshmi ka chihn hai. shrimannarayan bhagavanh vishnu hi vrajendranandan gopal shrikrishn svaroop mean avirbhoot hokar gopaliyoan ke kri damrig bane hue daru-sanchalit kashth-yantravath unaka anugaman kar rahe haian. etavata bhagavati lakshmi ki tulana mean gopaliyoan ka saubhagyatishay nirvivad hai. ‘shriyastaah vrajayoshitah.’ vrindavan dham ki pratyek kanta bhagavati lakshmi, shrivath hi haian. raseshvari, nity-nikuanjeshvari radharani to mahamahim haian. astu, gopaanganaean kah rahi haian ki ‘he kant ‘shrikaragrahamh’ hamare sir par bhi apane kamad hastaravind ka prasthapit karean.’ sath hi, ve anubhav karati haian ki bhagavanh shrikrishn unase kah rahe haian ki ‘he gopaanganao! bhagavati lakshmi to hamari panigrihiti, vivahit patni haian parantu tum to hamari vivahita nahian ho, tumhare sir par ham apana hastaravind-vinyas kyoankar kar sakate haian?’ isaka uttar deti huee ve kah rahi haian; ‘charanamiyushaan sansriterbhayath virachitabhayan’ panigrihiti ka sansparsh to vaidh hai parantu sharanagat ka sansparsh to eeshvariy dharm hai. |