vishay soochigopi git -karapatri maharajgopi git 5‘esh sarvasvabhootastu parishvango hanoomatah. shri nagoji bhatt kahate haian raghavendr ramachandr ne svaliangan dvara mano hanumanh ji ko achinty, anant, vishuddh brahmanand sudhanidhi hi uandel di, arpit kar di. sakshath phal mean phalantar ki kalpana bhi sambhav nahian atah bhaktajanoan ke liye bhagavath-padaravind, hastaravind ka vinyas hi param purusharth hai. jaise sarvatah sanplut ek sthaniy madhur mahasamudr ke prapt ho jane par vapi, koop, t dagadi ka prayojan svatah paripoorn ho jata hai vaise hi bhagavath-padaravind hastaravind sanshleshajany anand-samudr mean any sampoorn sukh-lav-kamanaean bhi antarnihit ho jati haian; sath hi, tattv sakshatkar ke karan sampoorn any sprihaoan ka hi badh ho jata hai. jaise vandhyaputr ki parikalpana sambhav nahian vaise hi adhishthan-sakshatkar ki aparoksh anubhooti hone par vishv-prapanch evan tadvishayini kalpanaoan ka avakash bhi asambhav ho jata hai. acharyagan shanka karate haian-yogidhyey poornatam purushottam bhagavanh shrikrishn parastri-sansparsh-hetu kyoankar udyat ho sakate haian? is shlokavishesh mean prayukt visheshan pad ‘shrikaragrahamh’ hi is shanka ka samadhan hai. ‘shriyah lakshmyaah karan grihlati tath shrikaragrahamh.’ is hastaravind ne hi shrikar-pankaj ka grahan kiya hai; tatpary ki bhagavanh lakshmi ka panigrahan karane ke karan grihasth haian. jisako lakshmi ke panigrahan mean sankoch nahian hua usako hamare sir par apane hastaravind-vinyas mean kyoan sankoch hai? yogondr, munindr amalatma paramahans dvara dhyey, jney, paramaradhy anant koti brahmandanayak, akhileshvar bhagavanh hi aishvary evan madhury ke adhipati haian; bhagavati mahalakshmi bhi anantakotibrahmandadhishvari evan sampoorn aishvary-madhury ki adhishthatri haian etavata bhagavanh shrimannarayan se any koee bhagavati lakshmi ke panigrahan mean samarth hi nahian. |
tika tippani aur sandarbh
- ↑ va. ra. 6. 1. 13